茂承が第二次長州征伐で御先手総督として芸州口に出陣する際には大坂城の御座の間に迎え入れられ、家茂から直々に采配と陣羽織を授けられた後、人払いして二人だけで対面した。

When Mochitsugu headed to Geishu-guchi as a leading general for the Second conquest of Choshu, he was welcomed in Goza no ma (a front room where a person of high rank is seated) in Osaka-jo Castle, where he was awarded saihai (a baton of command) and Jinbaori (sleeveless campaign jacket worn over armor) by Iemochi in person, and then they faced in private. - Wikipedia日英京都関連文書対訳コーパス

こうしたこともあって、伴存は江戸末期から明治初期にかけて忘れさられただけでなく、第二次大戦後に至っても本名と号とでそれぞれ別人であるかのように扱われることさえあった。

For these reasons, Tomoari had not only been forgotten from the end of Edo period to the early Meiji period, but also even treated as a different person depeding on his real name or common name even after World War II. - Wikipedia日英京都関連文書対訳コーパス

人の営み「勤しみ（いそしみ）」にも神が宿ると考え農業・林業・漁業などにおいて、例えば稲作信仰の米作りは神事であり、これらの自然と密着した一次産業だけでなく、二次産業においても建築・土木・鉱業や鍛冶・たたら（日本の古式製鉄）の工業や醸造・酒造といった食品加工業にも神が宿ると考えた。

In the faith that deities reside in a human activity, for example, rice production was a divine service in folk religion for rice cultivation in the agriculture and fishery, and, not only in the primary industry tightly connected to the nature but also in the secondary industry, it was believed that deities reside in construction, civil engineering, mining, industries of blacksmith and tatara (ancient iron-making in Japan), and food processing industry such as brewing. - Wikipedia日英京都関連文書対訳コーパス