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Weblio 辞書 > 英和辞典・和英辞典 > JMdict > 五念門の英語・英訳 

五念門の英語

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英訳・英語 five gates of mindfulness: worship、praise、vows、observation、prayers for the dead


JMdictでの「五念門」の英訳

五念門


「五念門」の部分一致の例文検索結果

該当件数 : 11



例文

五念門」とは、「礼拝」「讃嘆」「作願」「観察」(かんざつもん)「回向」の5つをさす。例文帳に追加

The 'gonenmon' refers to 'reihaimon' (the gate of worship), 'santanmon' (the gate of praise), 'saganmon' (the gate of aspiration) 'kanzatsumon' (the gate of contemplation) and 'ekomon' (the gate of directing virtue).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

家」観の初源となった『宗十規論』を著した法眼文益を祖とする。例文帳に追加

It was founded by Hogen Moneki who wrote "Shumon Jukki-ron" (The Ten maladies in practicing Zen) which was the origin of the idea of 'Goke.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

世親と曇鸞の解釈を中心に、ことに世親の「五念門」を中心に(している)。例文帳に追加

He comments on the writings of Tenjin and Donran, especially on the 'Gonenmon' (Five Practice-Gates of Mindfulness) by Tenjin.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

偈頌(韻文)と、それを解説した長行(じょうごう、散文)の部分からなり、特に後者においては、浄土往生の方法として「五念門」を説いている。例文帳に追加

It consists of gaathaa (verse) and chogo (prose), and the latter in particular expounds "gonenmon" (Five Practice-Gates of Mindfulness) as a way of Jodo Ojo (Rebirth in the Pure Land).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

松竹30周年記映画『大江戸人男』を阪東妻三郎、市川右太衛ら、オールスターを迎えて製作し、人気を博した。例文帳に追加

He made Shochiku's 30-year anniversary film, "Oedo Gonin Otoko" (Five Men of Edo) using all stars including Tsumasaburo BANDO, Utaemon ICHIKAWA and others, which gained popularity.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

世親は、「礼拝、讃歎、観察、作願、回向」と五念門を説き、往生浄土のための行の中、自ら修めた諸功徳をすべての衆生に回向して、ともに浄土に往生して仏となることを重要な項目としてあげている。例文帳に追加

Seshin preached Gonenmon (Five Practice-Gates of Mindfulness), which are "raihai (pray), sandan (praise Buddha's virtues), kansatsu (observe), sagan (make a vow), and eko," and cited going to the Pure Land to become Buddha together by having eko to all mankind with the various merits pursued as an important point.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

例文

また同じ出堂で、龍造寺八幡宮、楠神社編で『枝吉神陽先生遺稿 楠神社御遷座百十年祭記出版』がある。例文帳に追加

Also there is "Literary remains of Shinyo EDAYOSHI sensei (teacher): Publication celebrating 150th Senza-sai Festival (Festival for transfer of a Shinto shrine) of Kusunoki-jinja Shrine", which was a compilation of Ryuzoji Hachiman-gu Shrine and Kusunoki-jinja Shrine, published from the same Shutsumondo Publisher.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

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「五念門」の部分一致の例文検索結果

該当件数 : 11



例文

安永6年(1777年)亀井冥南の影響で皆川淇園の家塾に入し、『元衍』の著述に専、陰陽行説に基づく旧態医学を批判。例文帳に追加

Influenced by Nanmei KAMEI, he enrolled in a government-backed school operated by Kien MINAGAWA and immersed himself in writing the book "Genen" (Fundamental Flow), whereby he criticized the old-fashioned medicine based on Onmyo-gogyo-setsu (Chinese traditional pseudo-science built on five elements).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

明治の市川團十郎(9代目)・尾上菊郎(5代目)、あるいは戦前の尾上菊郎(6代目)・中村吉右衛(初代)こそが最高の役者であるという信に基き、彼らに今の役者は遠く及ばないという下降史観によって役者や舞台を批判する老人のことを、それよりも若い世代が揶揄的に、あるいは老人自身が自嘲的に言う言葉。例文帳に追加

They are the terms by which younger generations teasingly refer to old people (or what old people call themselves with ridicule), who, based on the belief that Danjuro ICHIKAWA (9th) and Kikugoro ONOE (the fifth) in the Meiji Period or Kikugoro ONOE (the sixth) and Kichiemon NAKAMURA (1st) before World War Ⅱ were the best actors, criticizing actors and their performance thinking no present actors can approach them in performance.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

前者には『観要義鈔』41巻、『観経疏他筆鈔』14巻、『観経疏大意』1巻、『観義草案』2巻、『三部経論義記』1巻、『三縁義』1巻、『定散料簡義』1巻、『段鈔』1巻、『安心鈔附略安心鈔』1巻、『善慧上人御法語』1巻、『白木仏法語』1巻、『述誠』1巻、『鎮勧用心』1巻、『女院御書』2巻などがある。例文帳に追加

The former includes "Kanmon Yogi Sho" of 41 volumes, "Kangyosho Tahitsusho" (the records of Shoku's lecture about "Kanmuryoju-kyosho" (the records of Shoku's lecture about Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra) written by Kankyo) of 14 volumes, "Kangyosho Taii" (overview of Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra)) of 1 volume, "Kanmon-gi Soan" (draft about the teachings of Kanmon (contemplating dharmas as void)) of 2 volumes, "Sanbu-kyo Rongiki" (summary of debating about Sanbu-kyo (three main sutras)) of 1 volume, "Sanengi" (teachings about sanen (the Three Types of Karmic Relation with Amida Buddha)) of 1 volume, "Josanryoken-gi" (literally, teachings about the mind in one's concentration and non-concentration) of 1 volume, "Godansho" (Buddhist scriptures about tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) of 1 volume, "Anjinsho Furyaku Anjinsho" (literally, the scripture and the summary about obtaining peace of mind through faith or ascetic practice), "Zenne Shonin Gohogo" (the Buddhist sermon of Zenne Shonin (or Shoku)) of 1 volume, "Shiraki Nenbutsu Hogo" (the Buddhist sermon of Shiraki Nenbutsu (tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) without distraction) of 1 volume, "Jutsujo" (records of dialogue between Shoku and Rensho) of 1 volume, "Chinkanyojin" of 1 volume and "Nyoingosho" of 2 volumes, and so on.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

例文

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造(ツクリカタメ)なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

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