其れこその英語

代名詞　「この」（此）、「これ」（之・是）、「その」（其）、「それ」（夫）など例文帳に追加

Pronouns: 'kono' (此), 'kore' (之/是), 'sono' (其), 'sore' (夫), and so on.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

応其の弁明を秀吉は受け入れ、高野山の存続が保証された。例文帳に追加

Hideyoshi accepted Ogo's explanation and guaranteed the existence of Koyasan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

家臣の三輪文屋君は、「乘馬詣東國以乳部爲本興師還戰其勝必矣」（東国に難を避け、そこで再起を期し、入鹿を討つべし）と進言するが、山背大兄王は戦闘を望まず「如卿所　其勝必然但吾情冀十年不役百姓以一身之故豈煩勞萬民又於後世不欲民言由吾之故喪己父母豈其戰勝之後方言丈夫哉夫損身固國不亦丈夫者歟」（われ、兵を起して入鹿を伐たば、その勝たんこと定し。例文帳に追加

Vassal MIWA no Fumiya no Kimi advised the prince "乘馬詣東國 以乳部爲本 興師還戰 其勝必矣 (Escape to the East and prepare to fight back against Iruka), but the prince didn't want to fight and said "如卿所 其勝必然 但吾情冀 十年不役百姓 以一身之故 豈煩勞萬民 又於後世 不欲民言由吾之故 喪己父母 豈其戰勝之後 方言丈夫哉 夫損身固國 不亦丈夫者歟" (if we take up arms and fight against Iruka, surely we will win.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

猶以従我等式、懇可申入之旨候、来春者早速、景勝成敗可被申付候、其中御行無聊爾之様、御分別御尤之由候。例文帳に追加

When I humbly accompanied to make proposals politely, he said that he would conquer Kagekatsu early next spring and therefore it is necessary for you to make good sense without a hasty action.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

褒状には「軟石ヲ密鐫シテ刀痕鮮明ナリ其石笛ハ発音未タ正律ニ協ハスト雖モ朗爽トシテ渋滞ナキハ鐫鑿ノ宜キニ因ヲ観ル」と受賞理由が明記され、これによって失われた石笛が軟石を緻密に彫刻したものであること、その笛が音階こそ整っていないものの爽やかな音色を奏でたことを知ることができる。例文帳に追加

On the certificate, reasons for the award are written; 'The stone flute was carved from freestone and was elaborate, and although its music scale was off-key, the sound was brilliant.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これに対して、12月22日（1868年1月16日）に朝廷は「徳川内府宇内之形勢ヲ察シ政権ヲ奉帰候ニ付キ、朝廷ニ於テ万機御裁決候ニ付テハ、博ク天下之公儀ヲトリ偏党ノ私ナキヲ以テ衆心ト休威ヲ同フシ、徳川祖先ノ制度美事良法ハ其侭被差置、御変更無之之候間、列藩此聖意ヲ体シ、心付候儀ハ不憚忌諱極言高論シテ救縄補正ニ力ヲ尽シ、上勤王ノ実効ヲ顕シ下民人ノ心ヲ失ナハス、皇国ヲシテ一地球中ニ冠超セシムル様淬励可致旨御沙汰候事」という告諭を出した。例文帳に追加

In response, the Imperial Court issued a statement that '徳川内府宇内之形勢ヲ察シ政権ヲ奉帰候ニ付キ、朝廷ニ於テ万機御裁決候ニ付テハ、博ク天下之公儀ヲトリ偏党ノ私ナキヲ以テ衆心ト休威ヲ同フシ、徳川祖先ノ制度美事良法ハ其侭被差置、御変更無之之候間、列藩此聖意ヲ体シ、心付候儀ハ不憚忌諱極言高論シテ救縄補正ニ力ヲ尽シ、上勤王ノ実効ヲ顕シ下民人ノ心ヲ失ナハス、皇国ヲシテ一地球中ニ冠超セシムル様淬励可致旨御沙汰候事' on January 16, 1868.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス