この「大仏経堂」は妙法院に所属し、千僧供養に出仕する千人もの僧の食事を準備した台所が、現存する妙法院庫裏（国宝）だとされている。例文帳に追加

This Great Buddha Sutra Hall was associated with Myoho-in Temple and the kitchen used to prepare the food for the 1,000 monks who attended the Senso Kuyo is thought to be the kuri (kitchen and living quarters) at Myoho-in Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この年以降、秀吉は亡父母や先祖の菩提を弔うため、当時の日本仏教の八宗（天台、真言、律、禅、浄土、日蓮、時、一向）の僧を集めた「千僧供養」を「大仏経堂」で行った。例文帳に追加

Following this year, Hideyoshi assembled monks from the eight Buddhist sects of Japan (Tendai, Shingon, Ritsu, Zen, Pure Land, Niciren, Ji, Ikko) to hold a 'Senso Kuyo' (a memorial service attended by 1,000 monks) at the 'Daibutsu Kyodo' (Great Buddha Sutra Hall) to pray for the happiness of his deceased parents and ancestors in the afterlife.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

すなわち十住から十廻向までに初阿僧祇劫の修行をして7万5千の仏を供養し、十地の初地・歓喜地から第7地・遠行地までに二阿僧祇劫の修行をして7万6千の仏を供養し、第8地・不動地から第10地・法雲地までに三阿僧祇劫の修行をして7万7千の仏を供養し、そして最後に百大劫の間に三十二相を得るための福徳を具えるための修行をしなくてはならない。例文帳に追加

From Juju (ten dwellings) to Jueko (ten transferences), the ascetic practices have to be done for the first incalculable eon holding services for 75,000 Buddhas, and from Kangiji: the first stage of Jicchi (ten stages), to Enkoji: the seventh stage, the ascetic practices have to be done for the second incalculable eon holding services for 76,000 Buddhas, then from Fudoji: the eighth, to Hounji: the tenth, the ascetic practices have to be done for the third incalculable eon holding services for 77,000 Buddhas, and finally, the ascetic practices have to be done for 100 eons to acquire happiness and a fortune for obtaining 32 marks.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1595年（文禄4年）豊臣秀吉が主催した方広寺大仏殿の千僧供養会へ出仕するかどうかで、本満寺(京都市)（京都府）日重らの受不施派と対立した。例文帳に追加

In 1595, Nichio opposed to Jufuse school, including Nichiju in Honman-ji Temple (Kyoto City) (Kyoto Prefecture) about whether they should attend Senso kuyoe (ceremony of thousand priest mass) at Hoko-ji Temple Daibutsu-den Hall, which was hosted by Hideyoshi TOYOTOMI.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1595年（文禄4年）豊臣秀吉が主催した京都方広寺大仏殿の千僧供養会に日蓮宗として出仕するかどうかの問題では、宗門護持の立場から受不施を推進し、不受不施の立場を取った日奥と鋭く対立した。例文帳に追加

In 1595, it was discussed whether they should attend Senso kuyoe (ceremony of a thousand priests) which was hosted by Hideyoshi TOYOTOMI as representatives of the Nichiren sect, Nichiju promoted Jufuse from the standpoint of protecting the doctrine and strongly opposed to Nichio, who took the position of Fuju-fuse-gi (nothing could be received or given).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、同様に町衆に対し強い影響力を有する日蓮宗に対しても、秀吉が命じた方広寺大仏殿の千僧供養時に他宗の布施を受ける事を容認した日蓮宗受布施派と、禁じた宗義に従った日蓮宗不受不施派の内、後者を家康は公儀に従わぬ者として日蓮宗が他宗への攻撃色が強い事も合わせて危険視した。例文帳に追加

Furthermore, similarly, Ieyasu thought that the Nichiren sect, which had strong influence over townspeople, was dangerous for the following reasons: In holding Senso-kuyo (a religious ritual where 1,000 priest were invited) at the Daibutsu-den hall of Hoko-ji Temple, ordered by Hideyoshi, the Nichiren-sect was divided into the Jufuseha group, which admitted receiving offerings from other religious sects, and Fu-jufuseha group led by Sogi, which did not admit receiving offerings from other religious sects; In this situation, Ieyasu decided that the latter group did not follow orders of the bakufu and had also the feeling that the Nichiren set was rather aggressive to other religious sects.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス