梅サク(明)は『尚書考異』を著し、通行の「書経偽古文尚書」が偽書であることを証明しようとした。

Bai Saku (Ming) wrote "Shosho Koi" (Reconsideration of Shoko) to prove that the 'imitated old text version of Shokyo' in use was a gisho (apocryphal book). - Wikipedia日英京都関連文書対訳コーパス

また閻若キョは『尚書古文疏証』を著して「書経偽古文尚書」が偽書であることを証明し、「偽古文尚書」に基づいて「人心道心」説を掲げる朱子学に打撃を与えた。

Additionally, En Jakukyo (Yan Ruoju) wrote the "Interpretation Learning of the Old Text Version of Shosho" to prove that the 'imitated old text version of Shokyo' was a gisho, and shocked Neo-Confucianism which preached a human mind-universe doctrine theory based on 'the forged Old Text version of the Classics of History.' - Wikipedia日英京都関連文書対訳コーパス

（天理大学附属天理図書館蔵）古文尚書巻第十一、世俗諺文上巻、類聚三代格巻第三、作文大躰、古文孝経、蒙求　康永四年書写、蒙求　建永元年及建保六年奥書、文選巻第廿六

(Tenri University Tenri Library collection) Kobunshosho scroll no. 11, Sezoku Genbun vol. 1, Ruijisandaikyaku no. 3, Sakubun Daitai, Kobun Kokyo, Mougyu (copy from Kouei Year 4), Mougyu (prefaces from Kenei Year 1 and Kenpo Year 6), Monzen no. 26 - Wikipedia日英京都関連文書対訳コーパス