夢弥の英語

もとの寺名「西方寺」は、西方極楽浄土の教主である阿弥陀如来を祀る寺にふさわしい名称であるが、夢窓疎石はこれを「西芳寺」と改めた。例文帳に追加

The original temple name 'Saiho-ji Temple (西方寺)' (meaning Western Temple) was suitable for a temple that enshrined an image of Amida Nyorai, primary Buddha of the Western Paradise but Muso Soseki changed this to 'Saiho-ji Temple (西芳寺)' (changing the 'ho' character).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

佛光寺の寺号は、後醍醐天皇が東南の方向から一筋の光りが差し込むという夢を見たという場所に、興正寺の盗まれた阿弥陀如来の木像が出てきたという霊験に由来する。例文帳に追加

The temple's name was derived from a dream that Emperor Godaigo had in which he saw a beam of light shining from the southeast where the wooden statue of Amitabha stolen from Kosho-ji Temple later appeared.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

世阿弥は観客である彼らの好みに合わせ、言葉、所作、歌舞、物語に幽玄美を漂わせる能の形式「夢幻能」を大成させていったと考えられる。例文帳に追加

It is thought that Zeami created the Noh format 'Mugen-noh,' where words, postures, songs and dances, and stories show the beauty of Yugen, so as to satisfy the tastes of his spectators.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この寺号は、後醍醐天皇が東南の方向から一筋の光りが差し込むという夢を見たという場所に、興正寺の盗まれた阿弥陀如来の木像が出てきたという霊験に由来し、これを縁に山科より京都渋谷に寺基を移したとも言われる。例文帳に追加

This name was derived from a dream that Emperor Godaigo had in which he saw a beam of light shining from the southeast where the wooden statue of Amitabha stolen from Kosho-ji Temple later appeared, and this miraculous event is also said to have been connected to the decision to relocate the temple to Shibutani in Kyoto from Yamashina.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、学友の頼光が没した後、頼光が智光の夢に現れ阿弥陀浄土に往生を遂げているのを見て、画工に描かせたのが、現在奈良元興寺極楽坊の残る「智光曼荼羅」と呼ばれる変相図である。例文帳に追加

Also, after his schoolmate Raiko died, Raiko appeared in one of Chiko's dreams where he was seen living in the Amida jodo (Pure Land of Amida), whereupon he had a picture drawn of the scene by a painter, which remains to the present day at Gokuraku-bo of Gango-ji Temple in Nara as a henso-zu (picture describing Buddhist Heaven and Pure Land) called "Chiko Mandala."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その後の何人かの学者はこのはこの2つの二分法をともに評価し、玉上琢弥は第一部を「桐壺」から「藤裏葉」までの前半部と、「若菜」から「幻」までの後半部に分け、池田亀鑑は、この2つを組み合わせて『源氏物語』を「桐壺」から「藤裏葉」までの第一部、「若菜」から「幻」までの第二部、「匂兵部卿」から「夢浮橋」までの第三部の3つに分ける三部構成説を唱えた。例文帳に追加

Later some scholars accepted the dichotomy positively, and Takuya TAMAGAMI divided the first part into two groups: the former group is from 'Kiritsubo' to 'Fuji no Uraba,' and the latter group is from 'Wakana' to 'Maboroshi'; Kikan IKEDA took these two ideas into consideration and claimed a new theory of a three-part structure in which the first part is from 'Kiritsubo' to 'Fuji no Uraba,' the second part is from 'Wakana' to 'Maboroshi' and the third part is from 'Niou Hyobukyo' to 'Yume no Ukihashi.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス