安藝の英語

坂口安吾『梟雄』（初出「文藝春秋」1953、のち『坂口安吾全集14』筑摩書房、1999に所収）例文帳に追加

"Kyouyu" written by Ango SAKAGUCHI (first appeared in 'Bungei Shunju' in 1953, and later published in "The Complete Works of Ango SAKAGUCHI vol.14" (Chikuma Shobo) in 1999)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

安部龍太郎『バサラ将軍』（文藝春秋『室町花伝』／文春文庫『バサラ将軍』収録、1995年（平成7年））例文帳に追加

ABE, Ryutaro. (1995). "Basara Shogun." Muromachikaden. Bungei Shunju/Basara Shogun. Bunshun Bunko.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

到于出雲國簸之河上與安藝國可愛之河上所在鳥上峰矣例文帳に追加

He reached the place called Torikami, which is in the upper reaches of the Hi-kawa River in Izumo Province and the upper reaches of the Kaai-kawa River in Aki Province.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、『綜藝種智院式并序』において「物の興廃は必ず人に由る,人の昇沈は定んで道にあり」と、学校の存続が運営に携わる人の命運に左右される不安定なものであることを認めたうえで、「一人恩を降し、三公力をあわせ、諸氏の英貴諸宗の大徳、我と志を同じうせば、百世継ぐを成さん」と、天皇、大臣諸侯や仏教諸宗の支持・協力のもとに運営することで恒久的な存続を図る方針を示している。例文帳に追加

In "Shugeishuchiin shiki-narabini-jo," he wrote his policy of maintaining the facility permanently through operations under the support and cooperation of Emperor, ministers, lords and all Buddhist sects, as described in the following: First, he admitted that the existence of the school was unstable, depending on the destiny of the persons operating it, saying 'The prosperity and demise always depends on the persons concerned, and the ups and downs of a person always depends on whether the person conducts himself or herself correctly or not, and then he described 'This school will exist for 100 generations, if a person shows favors, three high level bureaucrats (sanko) cooperate, and with the noble and prosperous clans and the big virtues of various sects, their aspirations are the same as those of mine.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス