幸星の英語
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「幸星」の部分一致の例文検索結果
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このことは、不幸な星の元に生まれついた恋人たちの身にふりかかる悲劇の始まりにすぎなかった。例文帳に追加
This was but the beginning of the tragedy of this pair of star-crossed lovers.発音を聞く - Charles and Mary Lamb『ロミオとジュリエット』
これらの星を供養し、個人の一年間の幸福を祈り、災いを除く祭りで一般に旧暦の年の初め(立春)に行われることが多い。例文帳に追加
The festival is a memorial service for these stars, praying for happiness of the year and warding off evil, and generally held at the new year in the old calendar (vernal equinox).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
また兄の影響を受け、「十二、三のころから、『柵草紙』(後には『めざまし草』)『文学界』や尾崎紅葉、幸田露伴、樋口一葉などの小説を読むのが一番の楽しみ」(『明星』明治39年5月)であった。例文帳に追加
In addition, she said, under her elder brother's influence, 'by the time I was twelve or thirteen, my greatest pleasure was reading literary magazines "Shigaramisoshi" (and later its successor "Mezamashigusa") and "Bungakukai" as well as novels by Koyo OZAKI, Rohan KODA, and Ichiyo HIGUCHI' ("Myojo" May 1906).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
長らく上演が絶えていたが、1913年に市川左團次(2代目)(平木白星作)、1933年に市川三升(5代目)(山崎紫紅作)、1958年に前進座(平田兼三郎作)、1982年に尾上松緑(2代目)(利倉幸一作)が復活上演している。例文帳に追加
Though the play was long out of performance, it was revived in 1913 by Sadanji ICHIKAWA (II) (written by Hakusei HIRAKI), in 1933 by Sansho ICHIKAWA (V) (written by Shiko YAMAZAKI), in 1958 by Zenshin-za Troupe (written by Kanesaburo HIRATA) and in 1982 by Shoroku ONOE (II) (written by Koichi TOSHIKURA).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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「幸星」の部分一致の例文検索結果
該当件数 : 12件
菊池武光、赤星武貫、宇都宮貞久、草野永幸ら南朝方は正平14年/延文4年(1359年)の筑後川の戦い(大保原の戦い、福岡県小郡市)でこれを破り、正平16年(1361年)には九州の拠点である大宰府を制圧する。例文帳に追加
The southern court forces, including Takemitsu KIKUCHI, Taketsura AKABOSHI, Sadahisa UTSUNOMIYA, Nagayuki KUSANO, defeated Yorinao SHONI in the Battle of Chikugo-gawa River (the Battle of Ohobaru, Ogori City, Fukuoka Prefecture) in 1359, and conquered Dazaifu, a stronghold of Kyushu in 1361.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
星神と山神については朝鮮半島においても同様に信仰されており、それぞれ現世での幸福と金銭を祈祷する習合性を現している。例文帳に追加
God of the stars and God of the sea are also worshipped in Korean Peninsula to pray for happiness and wealth respectively, which shows syncretization in their beliefs.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
大正時代まで盛んであった弓矢も日本の価値観や文化(目星を付ける・的を射る・射幸心)に影響を与え、その年の吉凶を占うことから「矢取り」に選ばれたものは的場に足げく通ったという。例文帳に追加
Japanese archery, which was popular up through the Taisho era, has also had a significant influence on the culture of Japan and the values of its people (as seen in terms like "to target," "to be on the mark" and "speculative spirit" (lit. "the hitting good fortune heart"), all of which derive from words used in archery), and because people determined the luckiness of each year by divination, the one selected to be "arrow taker" often went down to the "target area".発音を聞く - Wikipedia日英京都関連文書対訳コーパス
南朝勢力を強化するために、後醍醐天皇の皇子である懐良親王が征西将軍として派遣され、筑後川の戦い(大保原の戦い)では、南朝方の懐良親王、菊池武光、赤星武貫、宇都宮貞久、草野永幸らと北朝方の少弐頼尚、少弐直資の父子、大友氏時、宇都宮冬綱ら両軍合わせて約10万人が戦ったとされる。例文帳に追加
In order to bolster the Southern Court's military might in Kyushu, Emperor Godaigo's son Imperial Prince Kaneyoshi was dispatched there as Seisei shogun (General of the West), and in the battle of the Chikugo river (also known as the battle of Ohobaru) over 100,000 men were said to have fought, including Imperial Prince Kaneyoshi, Takemitsu KIKUCHI, Taketsura AKABOSHI, Sadahisa UTSUNOMIYA, and Nagayuki KUSANO for the Southern Court, and father and son Yorihisa and Naosuke SHONI as well as Ujitoki OUCHI and Fuyutsuna UTSUNOMIYA for the Northern Court.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
飛ぶ鳥の 明日香の河の 上つ瀬に 石橋渡し 下つ瀬に 打橋渡す 石橋に 生ひ靡ける 玉藻もぞ 絶ゆれば生ふる 打橋に 生ひをれる 川藻もぞ 枯るれば生ゆる 何しかも わが王の 立たせば 玉藻のもころ 臥せば 川藻のごとく 靡かひし 宜しき君の 朝宮を 忘れたまふや 夕宮を 背きたまふや うつそみと 念ひし時 春べは 花折りかざし 秋立てば 黄葉かざし しきたへの 袖たづさはり 鏡なす 見れども飽かず 三五月の いやめづらしみ 念ほしし 君と時時 幸して 遊びたまひし 御食向ふ きのえの宮を 常宮と 定めたまひて あぢさはふ 目言も絶えぬ しかれかも あやにかなしみ ぬえ鳥の 片恋嬬 朝鳥の 往来はす君が 夏草の 念ひ萎えて 夕星の か往きかく去き 大船の たゆたふ見れば なぐさむる 情もあらず そこゆゑに せむすべ知れや 音のみも 名もみも絶えず 天地の いや遠長く 偲び行かむ み名に懸かせる 明日香河 万世までに はしきやし わが王の 形見かここを巻2-196例文帳に追加
Birds are on the wing, Over the Asuka River, Whose upper rapids Were spanned with a stone bridge, Whose lower rapids Were spanned with a wooden bridge; Towards the stone bridge, Fine and green water-weeds grow, And then withering, Soon prosper exuberantly; Toward the wooden bridge River-weeds grow up waving, And then withering, Soon prosper exuberantly; Like those water-weeds As soon as the Prince arose, The Princess rose, too, Waving like the water-weeds; When the Prince lay, The Princess after him lay, Toward him waving; Why could she forget the Prince By whose side she stood, In the Palace where he passed His mornings and evenings? Why did she leave it vacant? When she was alive, when she was well and happy, In the springtide She decked her hair with flowers, And in the autumn Adorned it with yellow leaves; She intermingled Her sleeves with the Prince's sleeves, And she watched the moon Full and clear as a mirror With admiration, With love and deep affection, Standing by his side; On another occasion She went out with him To the Palace of Kinoe, Where delicacies Were graciously offered to them; This part of Kinoe As her everlasting place, The Princess departed; And we can't see nor speak with her; Be that as it may (or Yet, nevertheless,) Swollen with the deep sorrow, Like the fairy bird, Longing for the departed, Line the morning bird, The Prince did come and go, Like the summer grass Pining and withering away, Like the evening star Going and sinking in grief; Like a swaying ship, The Prince's heart kept wavering; As this I know not How to comfort his sorrow; So I know no way And simply wish to retain The tone of her voice, Only to remember her name For ever and ever, As long as heaven and earth, Her beloved name Committing to memory, And love on her name By the Asuka River For generations As the precious memento Of the dear, deceased Princess (Manyoshu, Volume 2 -196).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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賀川幸星
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