徐福の英語

このままでは朝鮮の近代化はおぼつかないと感じた金玉均・朴泳孝・徐載弼らの開化派（独立党）人士らは、福澤諭吉や大隈重信をはじめ一足先に近代化を果たした日本の政財界の代表者達に接触し、交流を深めてゆく。例文帳に追加

Ok-gyun KIM, Yong-hyo PAK, and Jae-pil SEO of the Progressive Party (Independent Party), who had doubts about the modernization of Korea under this situation, reached the political and financial leaders of the early-modernized Japan, including Yukichi FUKUZAWA and Shigenobu OKUMA, and deepened exchanges with them.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

このままでは朝鮮の近代化はおぼつかないと感じた金玉均・朴泳孝・徐載弼らの開化派（独立党）人士らは福澤諭吉や大隈重信をはじめ一足先に近代化を果たした日本の政財界の代表者達に接触し、交流を深めてゆく。例文帳に追加

Members of the Korean Progressive group (Independent Party) such as Ok-gyun KIM, Yong-hyo PAK and Jae-pil SEO, who thought that modernization might not be attained if Korea stayed as it was, contacted Yukichi FUKUZAWA, Shigenobu OKUMA and some of the key people in the political and business world in Japan that succeeded in modernization earlier and deepened their friendship.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

清の徐継畭の『瀛環志略』や李氏朝鮮の安鼎福の『東史綱目』には、倭寇の原因は日本に対する侵略行為(元寇)を行った高麗（朝鮮）への報復である、と記述されており、応永の外寇以前の前期倭寇は局地的な奪還・復讐戦であるとして『倭寇』と呼ばず、これ以降の後期倭寇を『倭寇』と考える説もある。例文帳に追加

In both the 'Ying huan zhi lue' by the Qing-period Chinese writer Jiyu XI and the 'Tongsa kangmok' by the Joseon-era Korean writer Chong Bok AN, the motivation of the Wako is considered to be retribution for Goryeo-era Korea's participation in the two invasions (by the Mongols) of Japan, and as such some have argued that the actions of the early Wako, who appeared before the Oei Invasion, should be considered a local effort to recapture lost wealth and a war of vengeance against Korea and China, so these pirates should not be called Wako (Japanese pirates); according to this theory, only pirates appearing after this point should be considered 'Wako,' or Japanese pirates.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

人類学では骨格の研究により、北部九州（福岡県北部、佐賀県北部、山口県西部）に東北アジア系の渡来人集団が弥生時代中期以後定住し、徐々に勢力を西日本一帯に拡大し、それまで日本列島で暮らしていた縄文系の人々を征服し、あるいは混血しつつ古墳時代までには近畿地方まで広がったとする説（≒埴原和郎の仮説）がある。例文帳に追加

Based on the research on skeleton, there is a theory in anthropology that a group of toraijin (settlers) from northern east of Asia settled down in the northern Kyushu (northern Fukuoka Prefecture, northern Saga Prefecture, western Yamaguchi Prefecture) after the middle of Yayoi period, and conquered or mixed with Jomon-jin people who lived in the Japanese islands, extending their influences across the west Japan little by little, and finally spread to the Kinki region by the Kofun period (tumulus period) (hypothesis by Kazuro HANIWARA).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

新道繊維工業株式会社（本社　福井県、従業員　292名、資本金　3,000万円）は、婦人服や服飾資材を総合的に企画・製造してきたが、繊維産業の国内市場が徐々に縮小する中で、2002年に自社オリジナルブランドSIC（SHINDOITEM CATALOG）を立ち上げ、リボンやテープ等、約34,000点に上る豊富なラインナップを展開し、好調な業績を上げている。例文帳に追加

Shindo Senikogyo Co., Ltd. (headquarters: Fukui Prefecture; number of employees: 292; capital: ¥30 million) comprehensively designs and manufactures women’s clothing and textile materials. Faced with a gradual contraction of domestic demand in the textile industry, the company launched its first original brand, SIC (SHINDO ITEM CATALOGUE), in 2002. Under the SIC brand, the company markets a rich array of products, such as ribbons and tape, for a total of about 34,000 items. The company’s business performance has been strong. - 経済産業省

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス