憤気の英語

葛山が、最後まで頑強に抗議したための憤死とも、反発への見せしめのために3人の軽輩者の内、年長者で従順な島田や、尾関ではなく、血の気の多く首脳陣に怖じない葛山に責任を負わせて手打ちにしたともいわれている。例文帳に追加

According to one theory, Kazurayama made a strong protest against the conciliation so tenaciously that he finally died of indignation, but according to the other theory, in order to show an example to the revolt, the leaders of the force, who did not pick up Shimada nor Ozeki because both of whom were younger and obedient to their seniors, deliberately chose Kazurayama, who was hot-blooded and fearless even in front of the leaders, to silence him and close the case, putting all the responsibility upon him.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

噴射して供給される燃料若しくは還元剤を気化させること及び／又は反応性が高い燃料若しくは還元剤を提供することができる燃料又は還元剤添加装置、直憤式内燃機関、排ガス浄化装置を提供する。例文帳に追加

To provide a fuel or reducing agent adding device, a direct injection type internal combustion engine, and an exhaust emission control device, capable of vaporizing fuel or a reducing agent supplied by injection and/or capable of providing the fuel or the reducing agent having high reactivity. - 特許庁

父・道長に似て勝気な性格だったらしく、15歳の時に後朱雀天皇（後の後朱雀天皇）誕生を祝う儀式中に同席した藤原伊成（故藤原義懐の次男）と喧嘩をした挙句、加勢した能信の従者によって一方的に負傷した伊成が憤慨して出家するという事件を起こしている。例文帳に追加

It seems that Yoshinobu was as strong-willed as his father, Michinaga and, when he was 15 years old, he caused a fight with FUJIWARA no Korenari (the second son of late FUJIWARA no Yoshichika) who happened to be sitting with Yoshinobu in a ceremony celebrating the birth of the Emperor Gosuzaku (later, the Emperor Gosuzaku) and Korenari, who was one-sidedly injured by followers of Yoshinobu who sided with Yoshinobu got angry and became a priest.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

残忍な気質、敵意と恨み、あらゆる情念のなかでも一番反社会的で忌まわしいものである嫉妬、偽善と不誠実、不適当な原因での激怒と挑発にそぐわない憤怒、他人に威張りたがること、利益の自分の分け前以上に独占しようとする欲望(ギリシア語のπλεονεξια貪欲)、他人を貶めることから満足を得る傲慢、自分と自分に関することを他のなにより重視し、自分に都合よくあらる不確かな問題を決定する自己中心癖、こうしたものは道徳的悪行であり、悪しき嫌悪すべき性格を作るのです。例文帳に追加

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages (the of the Greeks); the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character:発音を聞く  - John Stuart Mill『自由について』