此所らの英語

此人、馬がつかれて少しさがりたりけるを、法師原が中にとりこめて、さんざん射けるほどに、義高、太刀うち振て追払々々しけれども、山陰の道、難所なれば、馬のかけ場もなし。例文帳に追加

While with acquaintances, his steed tired and he dropped back, and priests were hiding in the fields and fired an overwhelming barrage of arrows whereupon, Yoshitaka, flailing his long sword, made after them, but the mountain road was rough there was no place for his horse to run.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

己六才より物の形状を写の癖ありて　半百の此より数々画図を顕といえども　七十年前画く所は実に取るに足るものなし例文帳に追加

I have had the habit of drawing shapes of things since I was six years old, and drawn many paintings since about 50 years of age. However, what I had drawn before 70 years old were all insignificant.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一説曰素戔烏尊之子號曰五十猛命妹大屋姫命次抓津姫命凡三神亦能分布八十木種則奉渡於紀伊國及此國所祭之神是也例文帳に追加

Susanoo had a son, Isotakeru and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province where they were enshrined.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

天明に日月神示が降り始めてから、まだ1年も経たない昭和20年のある日に（天明はこの頃は上記した東京、千駄ヶ谷の八幡神社で留守神主をしていた）、神前に座ると神霊の「天明、此所をやめい」と言うお告げが有り、これはそれから3日間にわたって連日続いたという。例文帳に追加

One day in 1945, less than one year after Tenmei received Hitsuki Shinji for the first time (Tenmei was looking after Hachiman-jinja Shrine in Sendagaya, Tokyo, as a temporary Shinto priest as mentioned above), when he was sitting down in front of the altar, he heard the notice of the holy spirit 'Tenmei, leave here' everyday over a three-day period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「開皇二十年俀王姓阿毎字多利思北孤號阿輩雞彌遣使詣闕上令所司訪其風俗使者言俀王以天爲兄以日爲弟天未明時出聽政跏趺坐日出便停理務云委我弟高祖曰此太無義理於是訓令改之」例文帳に追加

There came a king of Wa whose last name was Ame, azana (nickname) was Tarashihiko, and go (pseudonym) was Okimi in 600. He sent an envoy to the Imperial palace. The emperor asked the envoy about the culture of Wa through his servant. The envoy said that the king of Wa regarded the heaven as his elder brother and the sun as his younger brother. He got up before daybreak and attended to government affairs, sitting with his legs crossed on the floor. Once the sun came high, he stopped his work and told his younger brother to take over him. The emperor said that it totally lacked justice. The emperor tried to dissuade the king from doing this.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『吾妻鏡』1254年（建長6年）5月1日条の「人質の事（人間を質入すること）沙汰有り。・・・凡そ御制以後質人の事は、一向停止すべきの由と。此の如く申し沙汰すべきの旨、相州より問注所に仰せらると。勧湛・實綱・寂阿奉行たり」などはその例である。例文帳に追加

For example, according to the entry from "Azuma Kagami" dated May 1, 1254, 'There is an announcement about taking hostages. … Taking hostages must be prohibited. This announcement has been sent from Soshu to Monchujo. 勧湛・實綱・寂阿奉行たり'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「此所勝母の里」と書いた紙を呪符として家の戸に貼ると、輪入道が近づくことができないといい、これは中国の儒家の始祖・孔子の門人である曾子が「母に勝つ」の名を嫌って勝母の里に足を踏み入れなかったという『史記』「鄒陽列伝」での逸話が由来とされている。例文帳に追加

It is said that when one places a piece of paper indicating "Koko-wa Shobo-no Sato" on the door as a talisman, Wanyudo cannot go near the house; this derives from the anecdote in Shuyo Retsuden (a series of biographies of Shuyo) of Shiki (the Chinese Historical Records), according to which So-shi, a disciple of Koshi, the founder of Confucianist in China, disliked Shobo-no Sato and did not set his foot in the place because of the name suggesting "to win against mother".発音を聞く  - Wikipedia日英京都関連文書対訳コーパス