生匡の英語

匡衡は晩年に自信の半生を回顧した長編の述懐詩を残した。例文帳に追加

Masahira, later in his life, wrote long Jukkai shi (a retrospective poem), an account of his past.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大江匡房は1041年（長久2）生まれで、義家より2歳若い。例文帳に追加

OE no Masafusa was born in 1041 and two years younger than Yoshiie.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

菅原匡文という紀伝道・明法道・明経道・算道の学生。例文帳に追加

He is a student named SUGAWARA no Masabun, who studies Kidendo (study of Chinese classics on history and poetry), Myobodo (study of Codes), Myogyodo (study of important Confucian literature), and Sando (study of mathematics).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

匡衡は紀伝道を学び、天延元年に少試に合格して文章生となる。例文帳に追加

After learning Kidendo (subject of history (Chinese history)), he passed the Shoshi test and became Monjosho (a student of poem and history) in 974.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その後にも『日本往生極楽記』の編集方法を踏襲した『続本朝往生伝』（大江匡房）・『拾遺往生伝』（三善爲康）・『三外往生伝』（沙弥蓮祥）などが書かれた。例文帳に追加

Later, other books were written following the editing method of "Nihon ojo gokurakuki" such as "Zoku honcho ojoden" (Sequel to the Accounts of Rebirth into the Pure Land) (written by OE no Masafusa), "Shui Ojo-den" (written by MIYOSHI no Tameyasu) and "Sange Ojo-den" (written by Sami Rensho (沙弥蓮祥)).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

11世紀末から12世紀初めの成立と思われる『続本朝往生伝』（大江匡房著）には早くも当寺の通称である「宝寺」の名が見える。例文帳に追加

The work entitled "Zoku Honcho-ojo-den" (Sequel to the Accounts of Rebirth into the Pure Land) (written by OE no Masafusa) believed to have been written from the late 11th century to the early 12th century contains early references to the temple as 'Ho-ji Temple.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、平安時代後期に大江匡房によって記された『続本朝往生伝』には、源満仲・源頼光・平維衡・平致頼らと共に「天下之一物」としてその名が挙げられている。例文帳に追加

In "Zoku honcho ojoden" (Sequel to the Accounts of Rebirth into the Pure Land) written by Oe no Masahira in the latter Heian Period, his name was also included in 'the prominent figures in the country,' with such other names as MINAMOTO no Mitsunaka, MINAMOTO no Yorimitsu, TAIRA no Korehira, and TAIRA no Muneyori.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス