毒鼓とは、毒薬を塗った太鼓で、それを打ち鳴らすと聞いた人はみんな死んでしまうという伝説であり、それと同じように仏の教えは衆生の貪・瞋・癡の三毒を滅すことができるということを表している。例文帳に追加

The legend holds that the dokku was a drum to which poison was applied, and that when the drum was beaten, all the people hearing the sound would die; in the same way, the teachings of Buddha are to eliminate the three poisons of avarice, anger and ignorance among people.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

通例、頭頂に仏面、頭上の正面側に菩薩面（3面）、左側（向かって右）に瞋怒面（3面）、右側（向かって左）に狗牙上出面（3面）、拝観者からは見えない背面に大笑面（1面）を表わす。例文帳に追加

Usually, Butsumen is put atop the head, Bosatsumen (three faces) at the front side on the head, Shinnumen (three faces) on the left side (on the observers' right), Kugejoshutsumen (three faces) on the right side (on the observers' left) and Daishomen (one face) on the back which can not be seen from observers.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

三門の名称の由来は、貪・瞋・痴の三煩を解脱する境界の門、声聞・縁覚・菩薩の三乗が通る門などの説がある。例文帳に追加

There are several theories as to the derivation of the term Sanmon, including the following: that the term symbolizes the gates one has to pass through in order to be delivered from the three evil passions of avarice, anger and stupidity; or that the term symbolizes the gates to the three paths to Buddhahood of Shomon (learning), Engaku (self-attained enlightenment) and Bosatsu (bodhisattva).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

多くの十一面観音像は頭部正面に、阿弥陀如来の化仏（けぶつ）をいだき、頭上には仏面、菩薩面、瞋怒面（しんぬめん）、狗牙上出面（くげじょうしゅつめん）、大笑面など、人間の喜怒哀楽を表現した面を乗せ、右手を垂下し、左手には蓮華を生けた花瓶を持っている姿であることが多い。例文帳に追加

Many statues of Juichimen Kannon put Kebutsu (the artificial Buddha) on the front top of the head and put faces of emotions such as Butsumen, Bosatsumen (Bodhisattva heads), Shinnumen (three angry faces), Kugejoshutsumen (plain faces with fangs) and Daishomen (a laughing face) on the head while letting the right hand hang down, and having in the left hand a vase in which there is a lotus.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス