累志の英語

彼は、その論拠として総序の末尾、先述の「配巻軸於六合…」の前に「総有一十五種類、謂聲譜、調聲、八種韻、四聲論、十七勢、十四例、六義、十體、八階、六志、二十九種對、文三十種病累、十種疾、論文意、論對属等、是也」と見えることを挙げる。例文帳に追加

As the ground of his thesis, he mentioned there was a phrase at the end of the general introduction 'the theory is classified into 115 categories, I think, as follows; seifu (tones), chosho (a leading part of sutra sentences), 8 in (八種韻, 8 rhymes), 4 seiron (四聲論, 4 tone methods), 17 sei (十七勢, 17 powers), 14 rei (十四例, 14 examples), 6 gi (六義, 6 doctrines), 10 tei (十體, 10 formats), 8 kai (八階, 8 grades), 6 shi (六志, 6 wills), and 29 tai (二十九種對, 29 replies), 30 contents of peirui (文三十種病累, 30 contents of disease related),10 shitsu (十種疾, 10 disease), meanings of articles, rontaizoku (論對属, attached articles), and so on' before the phrase of 'the volumes are titled after the universe …' mentioned above.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その次第を詳細に見れば、「聲譜～四聲論」（天巻所収）「十七勢～六志」（地巻所収）「二十九種對」（東巻所収）「文三十種病累、十種疾」（西巻所収）「論文意」（南巻所収）「論對属」（北巻所収）となる。例文帳に追加

In detail, the word order of the above sentence was firstly 'seifu to 4 seiron' which appeared in the volume of Heaven, secondly '17 sei to 6 shi' in the volume of Earth, '29 tai' in the volume of East, '30 contents of peirui and 10 shitsu' in the volume of West, 'meanings of articles' in the volume of South, and 'rontaizoku' in the volume of North.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ボイス改革において、日本を含め主要なドナーのIDAへの累積拠出額を適切に考慮することは、こうした納税者の長年の意志に応え、世界銀行グループがこれらドナーからの資金を引き続き確保していくために不可欠です。例文帳に追加

Here, I would like to stress that the voice reform should take into full consideration the cumulative contributions to IDA of current major donors, because that will prove to be an appropriate acknowledgement of the long-standing will of donor countries’ tax payers and thus must be essential for the World Bank Group to continue securing contributions from donors.発音を聞く  - 財務省

以蔵が晩年、武市らから冷遇されていた理由について諸書の記述によれば、他の同志より身分が低く教養が無いことによる差別的感情、彼が手がけた数々の暗殺が露見することにより他の同志に累が及ぶ危機感、彼が自刃してしまえばその露見が防げるにも拘らず彼自身がそれを行わなかったことに対する焦燥感や怒り、さらに“尊王攘夷・倒幕”を旨とする土佐勤王党に属しながら“開国派・幕臣”の勝海舟らの護衛を行うなどした（後述）ことにより“剣術こそ強いが確固たる思想・信念を持たぬ者”として軽蔑されたこと、などが原因ではないかと考えられている。例文帳に追加

According to some books, the reason why TAKECHI treated Izo coldly in his later years was, for example, from the discriminative feeling for Izo who had low social standing and no education compared with the other comrades, a sense of danger that exposure of many of the assassinations that Izo took part in may have unfavorable effects to his fellow comrades, and resentment and anxiety toward Izo for not taking his own life although those exposures could be prevented if he had committed suicide; furthermore, even if he had been a member of the Tosa kinnoto that aimed for "Sonno Joi (19th century slogan advocating reverence for the Emperor and the expulsion of foreigners) and overthrowing the Shogunate", he became a bodyguard to Kaishu KATSU (to be explained later) who was "a member of the open country wing and a vassal of the shogun"; Izo was disdained, for "although skillful in swordplay, he was a man with no resolute ideas and beliefs."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス