美都の英語

弘仁5年（814年）4月28日、冬嗣・美都子夫妻の邸宅である閑院第に嵯峨天皇が訪問し、その時に無位から従五位下に任官される（「類聚国史」）。例文帳に追加

On May 25, 814, when Emperor Saga visited the Kanindai residence of Fuyutsugu and Mitsuko, a common citizen, was appointed as Jugoinoge (Junior Fifth Rank, Lower Grade) ("Ruiju Kokushi" (Classified National History)).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

前後の状況証拠から、軽皇子が真の首謀者であり、皇極の退位・孝徳の即位という日本初の譲位を断行するために蘇我氏を倒したとする説（遠山美都男）。例文帳に追加

The theory states that from the circumstance evidence Prince Karu was the true ringleader and killed the Soga clan in order to carry out the Japanese first abdication; Kogyoku stepping down from the throne and Kotoku ascending the throne (suggested by Mitsuo TOYAMA).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

もとは嵯峨天皇の数多い夫人の一人に過ぎなかったが、桓武天皇皇女の高津内親王が后を廃された後、姻戚である藤原冬嗣（嘉智子の姉安子は冬嗣夫人藤原美都子の弟藤原三守の妻だった）らの後押しで立后した。例文帳に追加

Initially she was just one of Emperor SAGA's Empress but after Imperial Princess Takatsu, Emperor Kanmu's Princess, deposed from the Empress, her relative in law, FUJIWARA no Fuyutsugu (Kachiko's older sister, Yasuko was FUJIWARA no Mimori's wife, who was the younger brother of Fuyutsugu's wife, FUJIWARA no Mitsuko) supported Kachiko to become Empress.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

だが、1990年代に遠山美都男が改めて倭姫即位説を、2000年代に入って倉本一宏が倭姫の即位を予定した段階での乱勃発を説くなど、中継ぎ女帝論を背景にした倭姫即位・称制説が盛り返し、決着はついていない。例文帳に追加

Mitsuo TOYAMA advocated the Yamatohime no Okimi enthronement theory again in the 1990's and Kazuhiro KURAMOTO asserted a theory in the 2000's that the Jinshin War broke out when the enthronement of Yamatohime no Okimi was planned, resulting in revival of the Yamatohime no Okimi enthronement and Shosei theories with the background of a relay successor empress theory, and the issue was still unsettled.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

聖徳太子虚構説に対する反論としては、遠山美都男『聖徳太子はなぜ天皇になれなかったのか』（2000年）、上原和『世界史上の聖徳太子-東洋の愛と智慧』（2002年）、直木孝次郎「厩戸王の政治的地位について」、上田正昭「歴史からみた太子像の虚実」（『聖徳太子の実像と幻像』所収）（2001年）、曽根正人『聖徳太子と飛鳥仏教』（2007年）、森田悌『推古朝と聖徳太子』（2005年）などがある。例文帳に追加

Those opposing the persons insisting that Shotoku Taishi was a fictitious figure include: Mitsuo TOYAMA, who wrote "Shotoku Taishi ha Naze Tenno ni Narenakattanoka" (Why Shotoku Taishi could not become the emperor) (2000); Kazu UEHARA, who wrote "Sekaishijo no Shotoku Taishi - Toyo no Ai to Chie" (Shotoku Taishi in the world history - Compassion and Wisdom of the East) (2002); Kojiro NAOKI, who wrote 'Umayatoo no Seijiteki-chii ni Tsuite' (About the political status of Umayatoo); Masaaki UEDA, who wrote 'Rekishi kara Mita Taishi Zo no Kyojitsu' (Fact and Fiction of the figure of Taishi from the historical view) (contained in the "Shotoku Taishi no Jitsuzo to Genzo" [Fact and Fiction of Shotoku Taishi]) (2001); Masato SONE, who wrote "Shotoku Taishi to Asuka Bukkyo" (Shotoku Taishi and Asuka Buddhism) (2007); and Tei MORITA, who wrote "Suikocho to Shotoku Taishi" (the Court of Empress Suiko and Shotoku Taishi) (2005).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス