衣逸の英語

もっとも、『枕草子』には紫式部の亡夫・藤原宣孝が派手な衣装で御嵩詣を行った逸話や従兄弟・藤原信経を清少納言がやり込めた話が記されており、こうした記述は紫式部の才能を脅威に感じて記したものであるという説も存在する。例文帳に追加

However, some suppositions exist that, feeling threatened by her, she wrote the following anecdote in "The Pillow Book": FUJIWARA no Nobutaka, Murasaki Shikibu's late husband, went to Mitake dressing gaudily; or Sei Shonagon talked down about her cousin, FUJIWARA no Nobutsune.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

嫁してのち機織りを廃すれば、天帝怒りて、河東に帰る命をくだし、一年一度会うことを許す」（「天河之東有織女天帝之女也年年机杼勞役織成云錦天衣天帝怜其獨處許嫁河西牽牛郎嫁後遂廢織紉天帝怒責令歸河東許一年一度相會」『月令広義』七月令にある逸文）例文帳に追加

When she ceased to weave after being married, Tentei became angry, ordered her to return to the east of the Milky Way and allowed her to meet him only once a year." (itsubun - lost writings) of shichigatsu-ryo in "Getsuryo kogi")発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

義家が2歳のときに用いた「源太が産衣」という鎧と、生け捕った敵千人の首を髭ごと切ったことから「髭切」と名付けられた刀は、河内源氏嫡子に伝えられる宝となり、後の平治の乱では源頼朝が用いたという逸話が鎌倉時代初期の『平治物語』にある。例文帳に追加

The armor which 2-year-old Yoshiie wore, 'Genta ga Ubuginu' (the baby clothes of Genta), and the katana (Japanese sword) called 'Hige kiri' (beard cutter) that was named for cutting off the bearded heads of a thousand prisoners, became treasures passed down to the Kawachi-Genji clan heir, and there is an anecdote in the "Heiji Monogatari" (The Tale of Heiji) that Yoritomo MINAMOTO used it during the Heiji no ran (Heiji Rebellion).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

著作としては、『如来秘蔵集』6巻・『小止観鈔』3巻・『龍華傳鈔』3巻・『本朝法華傳』3巻・『扶桑隠逸傳』3巻・『元々唱和集』2巻・『衣裏宝珠鈔』・『釈氏二十四孝』・『釈門孝傳』・『龍華歴代師承傳』・『身延山七面記』・『身延山紀行』・『溫泉遊草』・『称心病課』・『草山要路』・『草山和歌集』・『食医要編』・『以空上人方丈記首書』・『聖凡唱和』・『都土産』・『霞谷法語』・『江左垂示』・『唱題得意』・『題目和歌鈔』がある。例文帳に追加

His writings included six volumes of "Treasury of Tathagata," three volumes of "Small Writings about Meditation," three volumes of "Commentary on the Legend of Ryuge Tree under which Bodhisattva Attains Nirvana," three volumes of "Commentary on Japanese Nichiren Sect," three volumes of "Writings about Japanese Hermits," two volumes of "Poetries exchanged between Nissei and Chen Yuan-Ping, "衣裏 Hoju sho," "Twenty-four Dutiful Children among Buddhists," "Writings about Dutiful Children among Buddhists," "Traditions of Generations of Teachings from Teachers to Disciples about Attaining Nirvana," "The Record of Shichimen, Mt. Minobu," "Travelogue of Mt. Minobu," "Onsen Yuso," "Sickly Life at Shoshin," "Important Teachings at Sozan," "Sozan Poetry," "Important Collections on Food and Medicine," "Annotations about Hojo ki by St. Iku," "Incantation in Unison by Priest and Believers," "Souvenir from Kyoto," "Teachings of Kakoku," "Teachings by Kosa," "得意 Incantation of the Name of the Lotus Sutra," and "Small Writings about Poetries sung as Teachings of the Nichiren Sect."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『十訓抄』7-27には、若い頃の清盛について「人がとんでもない不都合な振る舞いをしても、冗談と思うことにした」「やったことがちっともおかしくなくても、相手への労わりとしてにこやかに笑い、とんでもない誤りをしても、役立たずと声を荒げることはない」「冬の寒い時に身辺に奉仕する幼い従者を自分の衣の裾の方に寝かせ、彼らが朝寝坊をしていたらそっと床から抜け出して存分に寝かせてやった」「最下層の召使いでも、彼の家族や知り合いの見ている前では一人前の人物として扱ったので、その者は大変な面目と感じて心から喜んだ」という逸話が記されている。例文帳に追加

In "Jukkinsho" Section 7-27, the young Kiyomori was described as a person who 'thought it was a joke if someone did something quite unreasonable,' 'gently smiled to be kind to someone who did something that was not funny at all, and also never raised his voice to scorn someone as being useless even when that person had made a terrible mistake', 'let young attendants who served him during a cold winter sleep at the bottom of his clothes and let them sleep well if they overslept, by quietly getting out of the bed,' and 'respected a servant of the lowest rank as a person in front of the servant's family or acquaintances, and that servant was truly pleased as it was a great honor.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス