阿生華の英語

往生して蓮華が開敷し、法を聞いて歓喜して預流を得て、半劫を経て阿羅漢となるという。例文帳に追加

They go to the Pure Land and lotus flowers are in full bloom and listen to sutra with joy and gain yoru (the rank you get when you can reach enlightenment by going to the Pure Land and coming back to this world seven times) and then, after a long time, they become an arhat.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また智顗は、華厳・阿含・方等・般若・法華涅槃の五時を涅槃経に説かれる、乳酥・酪酥・生酥・熟酥・醍醐の五味である五味相生の譬（ごみそうしょうのたとえ）に配釈した。例文帳に追加

Chigi also linked Fivefold Periods, Kegon, Agon, Hodo, Hannya and Hoke-Nehan, to Five Flavors, fresh milk, cream, curds, butter and ghee, that are advocated by Nehan-gyo Sutra as Gomisosho-no-tatoe.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『華厳経』・『法華経』を正依とし、『無量寿経仏説無量寿経』・『観無量寿経』・『阿弥陀経』を傍依として、「1人の念仏が万人の念仏に通じる」という立場から、口称の念仏で浄土に生まれると説く。例文帳に追加

Its main sutras (正依) are "Kegon-kyo Sutra"(Avatamska Sutra) and "Hoke-kyo Sutra" (Lotus Sutra) and minor sutras (傍依) are "Muryoju-kyo Bussetsu Muryoju-kyo Sutra"(Sutra of Infinite Life) and "Kanmuryoju-kyo Sutra" ('The Sutra of Visualization of the Buddha of Measureless Life,' meaning Amida) and "Amida-kyo Sutra" (Amida Sutra), and it preaches that reciting Buddhist invocation makes people reincarnated in Jodo, pure land, from the viewpoint that 'Buddhist invocation by one person equals Buddhist invocation to all people.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

多くの十一面観音像は頭部正面に、阿弥陀如来の化仏（けぶつ）をいだき、頭上には仏面、菩薩面、瞋怒面（しんぬめん）、狗牙上出面（くげじょうしゅつめん）、大笑面など、人間の喜怒哀楽を表現した面を乗せ、右手を垂下し、左手には蓮華を生けた花瓶を持っている姿であることが多い。例文帳に追加

Many statues of Juichimen Kannon put Kebutsu (the artificial Buddha) on the front top of the head and put faces of emotions such as Butsumen, Bosatsumen (Bodhisattva heads), Shinnumen (three angry faces), Kugejoshutsumen (plain faces with fangs) and Daishomen (a laughing face) on the head while letting the right hand hang down, and having in the left hand a vase in which there is a lotus.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これらの中には、「南無妙法蓮華経」と唱えることで救われるとする日蓮宗、「南無阿弥陀仏」と念仏を唱え続ける（称名念仏）事で救われるとする浄土宗、浄土宗からさらに踏み込んで「善人なをもて往生を遂ぐ、いはんや悪人をや（善人→煩悩のない無垢な者でさえ往生できるのだから、悪人→我々のような煩悩を具足のように身にまとった者が往生できるのはいうまでもないことだ）」という悪人正機の教えを説いた浄土真宗（一向宗）、踊りながら念仏を唱える融通念仏や時宗があった。例文帳に追加

These sects included the Nichiren sect, which taught that people could find salvation by reciting the nenbutsu (Buddhist invocation) 'Nam Myoho Renge-kyo'; the Jodo sect, which taught that people could find salvation by reciting 'Namu Amidabutsu' continuously (Invocation of the Buddha's Name); the Jodo Shinshu sect (the Ikko sect), which taught Akuninshoki, a teaching that 'if good people, that is, pure people without any Bonno, or earthly desires, can be reborn in the Pure Land, how much more so for evil people, that is, people with Bonno'; the Yuzu Nenbutsu sect, which recommended reciting the nenbutsu while dancing; and the Ji sect.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

竹久夢二・高畠華宵・西條八十・野口雨情・北原白秋・中山晋平・山田耕筰・島村抱月・松井須磨子・小山内薫・倉田百三・久保田万太郎・室生犀星・萩原朔太郎・芥川龍之介・武者小路実篤・志賀直哉・有島武郎・菊池寛・直木三十五・谷崎潤一郎・中里介山・阿部次郎・吉野作造・長谷川如是閑・宮武外骨・大杉栄・伊藤野枝・平塚らいてう等…例文帳に追加

Yumeji TAKEHISA, Kasho TAKABATAKE, Yaso SAIJO, Ujo NOGUCHI, Hakushu KITAHARA, Shinpei NAKAYAMA, Kosaku YAMADA, Hougetsu SHIMAMURA, Sumako MATSUI, Kaoru OSANAI, Hyakuzo KURATA, Mantaro KUBOTA, Saisei MUROO, Sakutaro HAGIWARA, Ryunosuke AKUTAGAWA, Saneatsu MUSHANOKOJI, Naoya SHIGA, Takeo ARISHIMA, Kan KIKUCHI, Sanjugo NAOKI, Junichiro TANIZAKI, Kaizan NAKAZATO, Jiro ABE, Sakuzo YOSHINO, Nyozekan HASEGAWA, Gaikotsu MIYATAKE, Sakae OSUGI, Noe ITO, Raicho HIRATSUKA and others.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス