Camphor treesとは 意味・読み方・使い方

One theory claims it to have been crafted during the late 7th/early 8th century in Japan as it is made from the wood of the camphor trees that are not found on the Korean Peninsula, however, there is another theory.発音を聞く 例文帳に追加

朝鮮半島には現存しないクスノキ材製であるところから、7世紀末～8世紀初頭頃の日本製と見られるが異説もある。 - Wikipedia日英京都関連文書対訳コーパス

According to the above passage, Japanese cedars grew from Susanoo no Mikoto's beard, Japanese cypresses from his chest hair, and camphor trees from his eyebrows.発音を聞く 例文帳に追加

上記によれば、素戔嗚尊の鬚髯からスギ、胸毛からヒノキ、眉毛からクスノキなどの木々が生じた。 - Wikipedia日英京都関連文書対訳コーパス

The precincts of the shrine are surrounded by a laurel forest containing trees such as Cleyera japonica, oak and camphor trees as well as ilex and ginkgo which grow together there, while conifers such as Japanese cedars and (Japanese) cypress are planted in the south side of the forest.発音を聞く 例文帳に追加

サカキ・カシ・クス等の照葉樹林にモチ・イチョウが混成して境内を取り囲み、南側にスギ・ヒノキの針葉樹が植樹されている。 - Wikipedia日英京都関連文書対訳コーパス

It is ichiboku-zukuri (wooden figure carved of one tree) carved out of a single camphor tree (most wooden statues during the Asuka period are made of camphor trees), from which the base part consisting of the head and body, the renniku (lotus center) (the interior part of the pedestal) at the foot, and the two hozo (the handle of tools) underneath are all carved out.発音を聞く 例文帳に追加

頭・体の根幹部分、さらには足下の蓮肉（台座の内側の部分）とその下の2つの枘（ほぞ）までを含んでクスノキの一材から彫り出した一木造である（飛鳥時代の木造彫刻はほとんどがクスノキ製）。 - Wikipedia日英京都関連文書対訳コーパス

However, it does not mean Buddhism was completely removed from Japan; a year later in 533, the Emperor ordered to build two Buddha statues by pulling camphor trees from underwater.発音を聞く 例文帳に追加

しかし、これで仏教が完全に排除された訳ではなく、翌欽明天皇14年（553年）には海中から樟木を引き上げて、天皇は仏像2体を造らせている。 - Wikipedia日英京都関連文書対訳コーパス

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く 例文帳に追加

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀 - Wikipedia日英京都関連文書対訳コーパス