My-HiMEとは 意味・読み方・使い方

Standing at 四阿嶺 he saw the eastern regions from there and thought of Oto Tachibana Hime, grieving, 'Azuma haya' (My wife, alas...) three times.発音を聞く 例文帳に追加

四阿嶺に立ち、そこから東国を望んで弟橘姫を思い出し、「吾妻はや」（わが妻よ…）と三度嘆いた。 - Wikipedia日英京都関連文書対訳コーパス

Take my daughter, Mihotsu-hime, as your wife, and lead the Yaoyorozu no kami to eternally surrender your soul to the imperial descendants.発音を聞く 例文帳に追加

私の娘の三穂津姫を妻とし、八十万神を率いて永遠に皇孫のためにお護りせよ」と詔した。 - Wikipedia日英京都関連文書対訳コーパス

In order to soothe the anger of Watatsumi, Oto Tachibana Hime prayed: 'I will sacrifice myself for my husband, Prince Yamatotakeru, by drowning myself in the sea. I beg you to protect his expedition to the east.'発音を聞く 例文帳に追加

海神の怒りを解くため、弟橘媛は「私は夫である皇子の身に替わって海に入水します。どうぞ皇子の東征を護らせ給え」と念じた。 - Wikipedia日英京都関連文書対訳コーパス

Yamatotakeru could not forget Oto Tachibana Hime and grieved, saying, 'Ah, my wife,' at Usuhinomine (present day Usui-toge Pass) according to the "Nihonshoki" and at Sakamoto, Ashigara (Mt. Ashigara) in Kanagawa Prefecture according to the "Kojiki."発音を聞く 例文帳に追加

媛を忘れられない尊は、『日本書紀』によれば碓日嶺（うすひのみね。現在の碓氷峠）、『古事記』によれば神奈川県の足柄の坂本（足柄山）において、「吾妻はや」（我が妻よ）と嘆いた。 - Wikipedia日英京都関連文書対訳コーパス

Oyamatsumi said, 'I offered my two daughters together because I made a covenant that the son of Amatsukami (god of heaven) (Ninigi) will have a life as eternal as a rock if you have Iwanaga-hime as your wife, and if you have Konohana no sakuya-bime as your wife then you will prosper just like flowers blossoming on a tree. However, because you married only Konohana no sakuya-bime the life of the son of Amatsukami will be ephemeral like flowers on a tree.'発音を聞く 例文帳に追加

オオヤマツミは「私が娘二人を一緒に差し上げたのは、イワナガヒメを妻にすれば天津神の御子（ニニギ）の命は岩のように永遠のものとなり、コノハナノサクヤビメを妻にすれば木の花が咲くように繁栄するだろうと誓約を立てたからである。コノハナノサクヤビメだけと結婚したので、天津神の御子の命は木の花のようにはかなくなるだろう」と言った。 - Wikipedia日英京都関連文書対訳コーパス

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く 例文帳に追加

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀 - Wikipedia日英京都関連文書対訳コーパス