Rinjuとは 意味・読み方・使い方

Quoting their theories in 'Manners at one's end' at the end of his book "Ojoyoshu" (The Essentials of Salvation), Genshin preached the manners of a life devoted to a Buddhist invocation that should be followed at the time of rinju, and as a result made a tremendous impact on later generations.発音を聞く 例文帳に追加

彼はその著書『往生要集』末尾の「臨終の行儀」において上の両者の説を引用しつつ、臨終時における念仏生活の心得を説いて後世に大きな影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス

"Daichidoron" (Commentary on the Great Wisdom Sutra) argues that 'at rinju, those whose color changes to black will go to Hell,' and "Makashikan" (Mahayana Practice of Cessation and Contemplation) by Zhiyi of the Tendai sect in China also discusses that 'a change of one's color to black is compared to the shadow of Hell.'発音を聞く 例文帳に追加

また『大智度論』には「臨終の時、色黒き者は地獄に堕つ」とあり、中国天台宗の智顗の『摩訶止観』にも「黒色は地獄の陰に譬う」とある。 - Wikipedia日英京都関連文書対訳コーパス

According to "Ningen Rinju Zukan" (Illustrated Volume of People's Last Moments of Life) written by Futaro YAMADA, Sanyo did not leave his workplace until the last moment of death, letting go of a writing brush from his hand only a few minutes before he died and wearing glasses on his face at the deathbed.発音を聞く 例文帳に追加

山田風太郎著『人間臨終図鑑』によれば山陽は最後まで仕事場を離れず、手から筆を離したのは実に息を引き取る数分前であり死顔には眼鏡がかかったままであったという。 - Wikipedia日英京都関連文書対訳コーパス

More specifically, the book argues that, although Zaiso (the state of agony) and Zenkyo (the state of religious exultation) appear in the sick person in turn in the stage of rinju, the person who attends the sick person must inquire about the states to him or her to record the answers and must chant nenbutsu (Buddhist invocation) together to help him or her to be able to die in the state of Zenkyo.発音を聞く 例文帳に追加

すなわち臨終の場面では、病人に罪相（苦しみの相）と前境（法悦の相）が交替して現われるが、看病人はそれを病人に問いただして記録し、病人が前境の状態のまま死を迎えることができるよう、ともに念仏を唱えて助けなければならないと論じている。 - Wikipedia日英京都関連文書対訳コーパス

As described above, he placed emphasis on the state of rinju, which he considered the conclusion where one's good deeds and evil deeds across three lives manifest themselves in Sansho (Three Proofs), and he considered that this state leads one to the future life, and determined that those whose state at death is good will become a Buddha and those whose state at death is bad will go to Hell.発音を聞く 例文帳に追加

そのように、臨終の相を重要視し、三世における善業・悪業が三証に出る総決算であると位置づけて、未来世に至る相を現すとし、死相のよい者は成仏し、よくない者は地獄に堕すなどと定めている。 - Wikipedia日英京都関連文書対訳コーパス

If that is the case, I thought I should learn things about rinju before other things, and when I collected, thought about, and used as a mirror the interpretations of Buddhist scriptures by those who studied and wrote about Buddha's entire teachings and by those who studied Buddha's such teachings and taught them to develop the personalities of others, comparison of the condition at the time people died, on the one hand, with the condition after that, on the other, gave no doubt of their correctness. (Myoho ama gozen gohenji [(Reply to the Nun Myoho])発音を聞く 例文帳に追加

「されば先（まず）臨終の事を習うて後に他事を習うべしと思いて、一代聖教の論師・人師の書釈あらあら考え集めて此れを明鏡として、一切の諸人の死するときと並に臨終の後とに引き向えてみ候へば少しもくもりなし。」（妙法尼御前御返事） - Wikipedia日英京都関連文書対訳コーパス