theory of mindとは 意味・読み方・使い方

Additionally, Ri Shi denied all traditional values, corrected O Shujin's ryochi theory to preach a 'juvenile mind' theory (pure mind prior to disruption by existing morals), and eventually even denied Koshi and Rikkei, "The Analects of Confucius," and "Moshi."発音を聞く 例文帳に追加

さらに李贄は因習的な価値観すべてを否認し、王守仁の良知説を修正して「童心」説（既成道徳に乱される前の純粋な心）を唱えることで孔子や六経『論語』『孟子』さえ否定するに到った。 - Wikipedia日英京都関連文書対訳コーパス

It is also called Hinayana and it advocates the necessity of attaining enlightenment of Kuri (abstract or impracticable theory) in order to renounce worldly desires but as it regards every substance as a part of Ku (mind that is not bound by anything), it is called 'Tanku-no ri' (the theory of only Ku) or 'Henshin no Kuri' (the abstract or impracticable theory of prejudicial truth) because it is a prejudiced truth.発音を聞く 例文帳に追加

小乗教ともいい煩悩を断ずるために、空理を悟るべきことを説くが、すべての実体をただ空の一辺のみと見るので「但空（たんくう）の理」といい、また偏った真理なので「偏真の空理」ともいう） - Wikipedia日英京都関連文書対訳コーパス

At any rate, it is the case that he went to Nara and learned Hosso (state of all the creatures) and Yuishiki (learning of the theory that all existence is subjective and nothing exists outside of the mind) from Gien since his childhood.発音を聞く 例文帳に追加

いずれにしても幼少より奈良に上って義淵について法相唯識を学んだのは事実である。 - Wikipedia日英京都関連文書対訳コーパス

Chu His, who acknowledged himself as a successor of Luo learning, valued training of the mind, and developed a methodology based on a precise theory.発音を聞く 例文帳に追加

洛学の後継者を自認する朱熹は心の修養を重視して緻密な理論に基づく方法論を確立した。 - Wikipedia日英京都関連文書対訳コーパス

He was selected as a Buddhist priest to study overseas at the age of 25, went to Tang Dynasty China and studied both Yuishiki doctrine (theory that all existence is subjective and nothing exists outside of the mind) and Hokke doctrine for 31 years there.発音を聞く 例文帳に追加

25歳で留学僧（るがくそう）となって唐に渡り31年間唐にとどまり、唯識・法華の両教学を学んだ。 - Wikipedia日英京都関連文書対訳コーパス

Neo-Confucianism in the Qing Dynasty focused on Reigaku (courtesy science), which Hsi CHU concentrated in his later years, rather than the theory of Li-Ch'i and the theory of Mind, and interest in 'courtesy' increased, which was practically responsible for the establishment of public order, so that Neo-Confucianism was narrowed down from learning having a grand world view to becoming practicable and concrete.発音を聞く 例文帳に追加

清代の朱子学は、理気論や心性論よりも、朱熹が晩年に力を入れていた礼学が重視され、社会的な秩序構築を具体的に担う「礼」への関心が高まり、壮大な世界観を有する学問よりは、具体的・具象的な学問へと狭まっていった。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, En Jakukyo (Yan Ruoju) wrote the "Interpretation Learning of the Old Text Version of Shosho" to prove that the 'imitated old text version of Shokyo' was a gisho, and shocked Neo-Confucianism which preached a human mind-universe doctrine theory based on 'the forged Old Text version of the Classics of History.'発音を聞く 例文帳に追加

また閻若キョは『尚書古文疏証』を著して「書経偽古文尚書」が偽書であることを証明し、「偽古文尚書」に基づいて「人心道心」説を掲げる朱子学に打撃を与えた。 - Wikipedia日英京都関連文書対訳コーパス

Chu His interpreted 'Kakubutsu' as 'to reach things,' and to realize the law in things one by one, while O Shujin interpreted this as 'to correct things' claiming that law does not exist in jijibutsubutsu (all things) outside the mind, but it exists in the internal exercise of the mind corresponding to jijibutsubutsu, citing Riku Kyuen's (Lu Jiuyuan) mind itself is the law theory.発音を聞く 例文帳に追加

朱熹は「格物」を「物に格（いた）る」として事物に存在する理を一つ一つ体得していくとしたのに対し、王守仁はこれを「物を格（ただ）す」とし、陸九淵の心即理説を引用して、理は事事物物という心に外在的に存在するのではなく、事事物物に対している心の内の発動に存在するのだとした。 - Wikipedia日英京都関連文書対訳コーパス