このゑの英語

菅原孝標女の作であるとする説は、藤原定家筆御物本更級日記の奥書に「ひたちのかみすかはらのたかすゑ／のむすめの日記也　母倫寧朝臣女／傅のとののははうへのめひ也／よはのねさめ　みつのはままつ／みつからくゆる　あさくら　なとは／この日記の人のつくられたるとそ」という記述が見られるところから起ったものである。例文帳に追加

The theory that says that it was a work by SUGAWARA no Takasue's daughter originates from a comment found in the postscript of Sarashina Nikki, a book of Imperial collection written by FUJIWARA no Sadaie, 'The diary of the daughter of SUGAWARA no Takasue, Governor of Hitachi Province, her mother was a daughter of Tomoyasu Ason (a high-ranking hereditary title), she was a daughter of Crown Prince's tutor's mother, Yowa no Nezame and Mitsu no Hamamatsu みつからくゆる あさくら なとは were written by the author of this diary.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『ホツマツタヱ』『ミカサフミ』とともにこの三書は世界観を同じくする同一体系内の一連の書であり「ホツマ系文書」ということができる。例文帳に追加

Three documents--"Futomani," "Hotsumatsutae" and "Mikasafumi"--are a series of documents belonging to the same system having the same view of the world, and therefore we can call them 'hotsuma-kei monjo (hotsuma system documents).'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ホツマツタヱよりも後世に作られた可能性がある記紀では、この辺りの情報がごっそり抜け落ちてしまったため、混同が生じているとする見方もある。例文帳に追加

Some say that in Kojiki and the Nihonshoki, which were possibly created after Hotsumatsutae, this topic was dropped entirely, causing confusion.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『ホツマツタヱ』では、タカヒトとイサコの間に生まれた長女ヒルコ（昼子姫）が、結婚した後に天照大神の妹神として名乗ったとされている。例文帳に追加

"Hotsumatsutae" describes Hiruko (Hiruko hime), the first-born daughter of Takahito and Isako, as having named herself Shitateruhime after she married as a sister deity of Amaterasu Omikami (the Sun Goddess).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これを、アイヌに仏教を強要したためとする意見もあるが、この頃元(王朝)が樺太アイヌを攻撃したことが元史に記録されており、ここでいう「ゑぞ」をアイヌではなく広く北方の異民族と解し、安藤氏がアイヌを率いて元に討たれたのではないかと推察する説もある。例文帳に追加

Some researchers interpret this as the fact that he had forced Buddhism to the Ainu, however, others suppose that the Ando clan that lead the Ainu might have been defeated by Yuan Dynasty because the Yuan's attack against the Ainu in Sakhalin (Karafuto) Island around that time was documented, and therefore, the word 'Emishi' here might indicate the northern foreign people in general, and not meaning precisely the Ainu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この移動体通信システムでは、移動局４０が自ら所轄の通信サービスヱリアＳ内の基地局１０を介して交換機５０へ同報通信要求を行い、交換機５０ではチャネル切替指示手段により同報通信要求に応じて移動局４０に対して同報通信用基地局２０へと同報チャネル切替を指示する。例文帳に追加

This mobile communication system allows the mobile station 40 to send a broadcasting communication request to an exchange 50 through a base station 10 in a communication service area S under control by itself and the exchange 50 instructs the mobile station 40 to switch the broadcasting channel to a base station 20 for broadcasting communication by a channel switching indicating means at the broadcasting communication request. - 特許庁

この人、東寺の門に雨宿りせられたりけるに、かたは者どもの集まりゐたるが、手も足もねぢゆがみ、うちかへりて、いづくも不具に異様なるを見て、とりどりにたぐひなき曲者なり、もつとも愛するに足れりと思ひて、まもり給ひけるほどに、やがてその興つきて、見にくく、いぶせく覚えければ、ただすなほに珍しからぬ物にはしかずと思ひて、帰りて後、この間、植木を好みて、異様に曲折あるを求めて目を喜ばしめつるは、かのかたはを愛するなりけりと、興なく覚えければ、鉢に植ゑられける木ども、皆掘り捨てられにけり。例文帳に追加

This is same man (Suketomo Kyo), who was once taking shelter from the rain in the gate of To-ji Temple, where there were gathered together many cripples with twisted arms and distorted legs bent backwards. Noting their various peculiar deformities he thought, 'These are all very strange freaks, and are certainly well worth preserving.' But, when he looked at them more closely, he soon lost all pleasure in them and, regarding them as ugly and vile, thought, 'Surely there can be nothing better than the unusual upright form.' So on his return home, his well-loved little trees, which he had collected and carefully trained into queer shapes to make his eyes glad, from that time forth no longer gave him any pleasure; for he felt that to love them was like loving those cripples. Accordingly, he dug up and threw away all his dwarf trees that he had cultivated in little pots.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス