どいちょうふじわらの英語

後に、不比等の成長を待ち、正式に文武天皇の命令によって改めて鎌足の嫡男として不比等とその子孫のみに藤原姓を許し、他の者は中臣氏に復するように命じられて意美麻呂も中臣姓に戻る。例文帳に追加

Later, when Fuhito had grown up, an order by Emperor Monmu stated that the kabane of Fujiwara was permitted only to be inherited by the descendants of Kamatari's heir Fuhito while the kabane of others were to be reverted to Nakatomi, and Omimaro returned to using the Nakatomi kabane.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

更に弘安9年（1286年）には、恩人である後嵯峨法皇が崩御した時には同じく寵臣であった北畠師親（北畠親房の祖父）が出家したにも関わらず、彼はそのまま官職に留まり続けたため、異母弟の吉田経長（経藤の同母弟）から糾弾を受けている。例文帳に追加

In addition, when his benefactor, the Cloistered Emperor Gosaga, died in 1286, as he continued to stay in his official position notwithstanding that Morochika KITABATAKE (grandfather of Chikafusa KITABATAKE) who was also a favorite retainer became a priest, his younger brother from another mother, Tsunenaga YOSHIDA (Tsunefuji's younger brother from the same mother) laid accusations towards him.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その後、在庁官人に権力が移り、保安(元号)年間の源重賢を最後に権帥も遙任化していった（治承年間に藤原基房が左遷によって大宰権帥となりその監視の為に藤原隆季が大宰帥に任じられた例があるが、基房が途中の備前国で出家して同地に留まる事を許されたために派遣が中止されている）。例文帳に追加

Later, the authority of Dazai Gonnosochi was absorbed into the local resident officials who assisted Dazai Gonnosochi; MINAMOTO no Shigetaka during the Hoan era was the last Dazai Gonnosochi who served in the office at Dazaifu, and thereafter, Dazai Gonnosochi became held by absentee officials (During the Jisho era, FUJIWARA no Motofusa was demoted to Dazai Gonnosochi and FUJIWARA no Takasue was appointed Dazai no sochi to keep an eye on Motofusa, but as Motofusa entered into priesthood in Bizen Province on the way to Dazaifu and permitted to stay there, the dispatch of the two officials was canceled.)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

最澄（767年-822年）に仮託される『末法灯明記』によれば、末法第一年に当たるとされたのは平安末期の1052年（永承7年）で、その年に関白・藤原頼道が京都宇治の平等院に阿弥陀信仰のシンボルとも言える阿弥陀堂（鳳凰堂）を建立した。例文帳に追加

According to "Mappotomyoki" (Lamp for the Last Dharma-Age) attributed to Saicho (767 – 822), the first year of Mappo is 1052 in the late Heian period, when kanpaku (chief adviser to the Emperor) FUJIWARA no Yorimichi built the Amitabha-do (hoo-do) in Byodoin Temple at Uji, Kyoto which could be considered as an iconic symbol of Amida worship.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また唐崎祓・石山詣・長谷詣などの旅先でのできごと、上流貴族との交際、さらに母の死による孤独、息子藤原道綱の成長や結婚、兼家の旧妻である源兼忠女の娘を引き取った養女の結婚話とその破談についての記事がある。例文帳に追加

The diary also contains the records concerning her pilgrimage to the Karasaki, Ishiyama and Hase temples, friendships with the upper nobles, the loneliness caused by her mother's death, the growth and marriage of her son FUJIWARA no Michitsuna, and the marriage arrangement and cancellation of her adopted daughter, whom she took from MINAMOTO no Kanetada's daughter, the former wife of Kaneie.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

定朝が制作した法成寺（藤原道長が建立した寺）などの仏像はことごとく失われ、晩年の作品である平等院像は、彼の作風を具体的に知ることのできる唯一の遺品として、きわめて貴重なものである。例文帳に追加

The works of Jocho that were kept at temples including Hojo-ji Temple (the temple constructed by FUJIWARA no Michinaga) have all been lost and the statue at Byodo-in Temple that he created in his last years is extremely valuable as the only extant piece that can be definitively verified as his work.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

室町時代中期の文安年間(1444-1448)に東福寺第129世が開山した塔頭で、定朝の父・康尚の作といわれる本尊・不動明王坐像（重文）は、寛弘3年(1006年)に藤原道長が旧法性寺に建立した五大堂の中尊と伝える。例文帳に追加

Founded during the Bunan era (1444-1448) in the mid Muromachi period in Tofuku-ji Temple's 129th year; the seated statue of the main deity of veneration, Fudo Myoo (Important Cultural Property), thought to have been created by Jocho's father Kosho is said to have been the central deity of the Godaido (hall dedicated to the five guardian kings) that was established by FUJIWARA no Michinaga in old Hossho-ji Temple in 1006.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、天台・真言両宗の熱心な後援者であり、僧綱の強硬な反対に遭って難航していた最澄の独立大乗戒壇設立構想が、弘仁13年6月11日、勅許を得るに至ったのは、彼および藤原冬嗣、良峯安世、大伴国道らの尽力によるといわれる。例文帳に追加

He was a vehement supporter of both Tendai sect and Shingon sect of Buddhism, and that the Imperial sanction was given on June 11, 822 (lunar calendar date) to the project of the building of Daijo-Kaidan (Mahayana ordination center), which was tangling because Sogo (Office of Monastic Affairs) strongly opposed, is said to be due to the efforts of FUJIWARA no Fuyutsugu, YOSHIMINE no Yasuyo, OTOMO no Kunimichi and him.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス