ふじわらべの英語

藤原盛重：「御寵童」あがり。例文帳に追加

FUJIWARA no Morishige: Originally a 'gochodo.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

童の頃に源氏の前で催馬楽「高砂」を歌った（賢木）他、「梅枝」「藤裏葉」など祝い事の席での登場が多い。例文帳に追加

When he was young, he sang Saibara (genre of Heian-period Japanese court music (primarily consisting of gagaku-styled folk melodies)) and 'Takasago' in front of Genji (Sakaki (The Green Branch)), and other than this he appears at many auspicious occasions such as 'Umegae' (The Plum Tree Branch), 'Fuji no Uraba' (Wisteria Leaves), and so on.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

絲鞋（しがい・いとのくつ・しあい）とは、未成年の皇族や童舞の舞楽装束や神道の儀式に参加する幼い巫女に用いられる絹糸製の靴。例文帳に追加

Shigai (also known as Ito no Kutsu, or Shiai) is a pair of silk shoes worn by underage member of Imperial family, performers of Dobu (also known as Warawamai Dance, performed by children), or young shrine maidens who participate in the Shinto rituals.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『八幡愚童訓』や藤原兼仲（勘解由小路兼仲）の日記『勘仲記』の一写本によると、翌日、元の船団は姿を消しており、文永の役は終結する。例文帳に追加

According to "Hachiman Gudokun" and a copy of "Kanchuki," the Diary of FUJIWARA no Kanenaka (Kanenaka KADENOKOJI), the Yuan fleet disappeared on the following day and thus Bunei no Eki ended.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、そのことをもって、御伽草子全てを婦女童幼の読み物であると断定するべきではなく、物語が庶民に楽しめるものになっていったこの時代に、色々な創作・享受の条件が複雑に重なった結果、御伽草子のような形の物語群が生まれたと思われる。例文帳に追加

However, that is not to say that all Otogi Zoshi were reading material only for women and children, and the narrative forms of Otogi Zoshi are thought to have been created as a result of complicated, overlapping conditions of various recreations during that period when narratives began to be enjoyed by general public.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『伊勢物語』第五段によると在原業平と順子の姪である藤原高子が密かに恋に落ちたのは、高子が入内前、この邸にいた時で、門からは入れない業平は、子どもが踏みあけておいた塀の崩れから忍び込んだらしい（「…門よりもえ入らで、童べの踏みあけたる築地のくづれより通ひけり」）。例文帳に追加

According to Act 5 of "Tales of Ise," the time when ARIWARA no Narihira and a niece of Nobuko, FUJIWARA no Takaiko fell in love in secrecy was when Takaiko lived in this residence and before she was sent to court to marry the emperor, so as Narihira could not enter the house from the main gate, it seems that he crept into the house from a the torn wall or a hole a kid kicked down and made (...as he could not enter the house from the gate, he sneaked in from part of a collapsed wall made by a child).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『花山院家記』には良房の猶子藤原基経が守護神として祀ったものと記すが、上掲『土右記』には師成の話の続きとして、「昭宣公（基経）の身分がまだ低かった時分、数人の童に捕まり杖で打たれている狐を見かけたので、それを乞い受けて解放すると、夢中にその狐が現れて、住む場所を賜れば火難などの災害を除く力になると誓ったので、現鎮座地をあてがって宗像神の眷属とした」と載せている。例文帳に追加

In "the family record of the Kazanin family," it is written that the shrine was enshrined by FUJIWARA no Mototsune, an adopted child of Yoshifusa, as an guardian god, but in "Doyuki" above, the following story was recorded as a continued story by Moronari; when Shosenko (posthumous name as Daijo Daijin), Mototsune, was in a low position, he saw a fox being beaten by several people so he asked them to give the fox to him and he released it, and the fox appeared in his dream and pledged to remove disasters such as fire if he gave it a place to live, so he gave the fox the present place of enshrinement and made it as a kenzoku (messenger of the gods) of the Munakata deity.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス