云云の英語

但し、全文の引用は無いものの、嘉禄三年（1227年）に四天王寺東僧坊の中明が著した『太子伝古今目録抄（四天王寺本）』には「法起寺塔露盤銘云上宮太子聖徳皇壬午年二月廿二日崩云云」と記されている。例文帳に追加

While it is not entirely quoted, "Taishiden Kokon Mokuroku Sho" (Shitenno-ji Temple version) written by Chumei in the East monastery of Shitenno-ji Temple in 1227 describes '法起寺塔露盤銘云上宮太子聖徳皇壬午年二月廿二日崩云云'.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大友皇子手執香鑪先起誓盟曰六人同心奉天皇詔若有違者必被天罰云云於是左大臣蘇我赤兄臣等手執香鑪隨次而起泣血誓盟曰臣等五人隨於殿下奉天皇詔若有違者四天王打天神地祇亦復誅罰三十三天証知此事子孫當絕家門必亡云云例文帳に追加

"Prince Otomo stood with an incense burner in his hand and vowed, saying 'Having the same spirit of faith, these six members promise to obey the imperial edict. If we break the promise, we'll be sure to be punished by heaven.' After that, the five other members stood one by one with koro in their hands and promised to obey the imperial edict, following the prince. They said, 'If we break the promise, Shitenno (the Four Divas) will strike us. The gods of heaven and earth will also punish us. Sanjusanten (the thirty-three inhabitants of heaven), be a witness of the following: our descendants and family clans will be sure to die out,' they thus vowed with tears in their eyes."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大業3年（607年）の国書に「'聞海西菩薩天子重興佛法故遣朝拜兼沙門數十人來學佛法其國書曰日出處天子致書日沒處天子無恙云云」とあり、仏教を学ぶための使者の国書が有名な「日出處天子致書日沒處天子無恙云云」であり、開皇11年（591年）菩薩戒により総持菩薩となった煬帝を怒らせた（「」）例文帳に追加

The sovereign's message of 607 brought to Emperor Yang by an envoy sent from Wa to Sui to learn Buddhism included this famous phrase, "From the sovereign of the land of the rising sun to the sovereign of the land of the setting sun. I hope you are doing well," which made Emperor Yang, who had already become a Dharani by Bodhisattva Precepts in 591, angry.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「中正論八六十に云く、縦ひ正念称名にして死すとも法華謗法の大罪在る故に阿鼻獄に入る事疑ひ無しと云云。」例文帳に追加

According to Section 860 in Chuseiron, even if such people die in right mindfulness chanting the name of the Buddha, there is no doubt that they will go to the Avici hell because of their great sin of slandering the Hokke sect.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

中古三十六歌仙の一人に列せられるが、『中古歌仙三十六人伝』には「後拾遺集目録云、号廬主云云」（後拾遺集目録に云はく、廬主と号すと云々）としか記されておらず、詳細は未詳である。例文帳に追加

Although he was included in the "Chuko Sanjurokkasen" (thirty-six poets selected by FUJIWARA no Norikane), "Chuko Kasen Sanjuroku-nin Den" only recorded that 'it is written in 'Goshuishu Mokuroku' as his pseudonym is Ionushi,' and the details are not known.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「御男子の故を以て名付け玉へるは、北御方（正夫人の意、ここでは愛姫を指す）の御腹に嗣君誕生し玉はん事をあらかじめ祝し玉ふと云云」（「伊達治家記録」より）。例文帳に追加

They say they gave the child a boy's name because they were anticipating celebrating kitanokata (legitimate wife; here, Yoshihime) giving birth to an heir' (from 'Date Jige Kiroku').発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大業3年（607年）第2回遣隋使の上表文（国書）には、「日出處天子致書日沒處天子無恙云云」とあり、対外的には「天子」の称号が使われている。例文帳に追加

In the Johyobun (sovereign's message) for the second Japanese envoy to Sui Dynasty China in 607, it says 'hi izuru tokoro no tenshi sho wo hi bossuru tokoro no tenshi ni itasu tsutsuganashiya unnun' (from the sovereign of the land of the rising sun to the sovereign of the land of the setting sun) and externally, the title of 'tenshi' (emperor) is used.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス