八磨五の英語

第二次世界大戦後、吉田五十八や篠原一男らをはじめとする著名な建築家たちによる近代数奇屋建築が華々しく登場するなか、中川地域の磨丸太の需要は絶頂に達する。例文帳に追加

The demand for polished logs produced in the Nakagawa area peaked when the spectacular modern sukiya buildings designed by famous architects including Isoya YOSHIDA and Kazuo SHINOHARA had emerged after World War II.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

伝承では、寛弘元年（1004年）、紫式部が当寺に参篭した際、八月十五夜の名月の晩に、「須磨」「明石」の巻の発想を得たとされ、石山寺本堂には「紫式部の間」が造られている。例文帳に追加

Legend has it that, on the full-moon night of August 15, 1004 during her retreat at Ishiyama-dera Temple, Murasaki Shikibu got the idea of the chapters of 'Suma' and 'Akashi' whereby the 'Room of Genji' was built in the main hall of that temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

松原忠司（まつばらちゅうじ、天保五年（1835年）？-慶応元年9月1日(旧暦)（1865年10月20日））は新選組において副長助勤及び四番隊組長と柔術師範を務めた播磨国出身の浪士（永倉新八によれば大坂浪人）。例文帳に追加

Chuji MATSUBARA (date of birth unknown, 1835 - October 20, 1865) was a Roshi (masterless samurai) from Harima Province (Osaka, according to Shinpachi NAGAKURA), joined Shinsengumi and became a Fukucho-jokin (assistant vice commander), leader of the Fourth Unit and instructor of jujutsu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

竹久夢二・高畠華宵・西條八十・野口雨情・北原白秋・中山晋平・山田耕筰・島村抱月・松井須磨子・小山内薫・倉田百三・久保田万太郎・室生犀星・萩原朔太郎・芥川龍之介・武者小路実篤・志賀直哉・有島武郎・菊池寛・直木三十五・谷崎潤一郎・中里介山・阿部次郎・吉野作造・長谷川如是閑・宮武外骨・大杉栄・伊藤野枝・平塚らいてう等…例文帳に追加

Yumeji TAKEHISA, Kasho TAKABATAKE, Yaso SAIJO, Ujo NOGUCHI, Hakushu KITAHARA, Shinpei NAKAYAMA, Kosaku YAMADA, Hougetsu SHIMAMURA, Sumako MATSUI, Kaoru OSANAI, Hyakuzo KURATA, Mantaro KUBOTA, Saisei MUROO, Sakutaro HAGIWARA, Ryunosuke AKUTAGAWA, Saneatsu MUSHANOKOJI, Naoya SHIGA, Takeo ARISHIMA, Kan KIKUCHI, Sanjugo NAOKI, Junichiro TANIZAKI, Kaizan NAKAZATO, Jiro ABE, Sakuzo YOSHINO, Nyozekan HASEGAWA, Gaikotsu MIYATAKE, Sakae OSUGI, Noe ITO, Raicho HIRATSUKA and others.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス