叡感の英語

比叡山での師尊契は日珖の広い学識に感じて最澄ゆかりの神宝である紫袈裟を切って贈ったという。例文帳に追加

It is said that Sonkei, his mentor at Mt. Hiei, appreciated Nichiko's broad scholarship and presented him a fragment of Murasaki kesa (purple robe for Buddhist priest), which was in connection with Saicho and was a temple treasure.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

長谷川誠編『興正菩薩御教誡聴聞集・金剛仏子叡尊感身学正記』が没後700年の1990年（平成2年）に西大寺より刊行。例文帳に追加

In 1990, 700 years after Eison's death, "Kosho Bosatsu Gokyokai Chomonshu (Collection of Preachingsby Kosho Bosatsu [name given to Eison posthumously by Emperor Gofushimi]) and Kongobutsushi Eison Kanjingakushoki" edited by Sei HASEGAWA was published by the Saidai-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

以後、文殊信仰を学んだ後に行基ゆかりの竹林寺(高知市)などで修行を重ねたが、忍性が後に師の叡尊に語ったところによれば、自主的な出家ではなかったために僧侶としての活動は決して熱心ではなかったという（『金剛仏子叡尊感身学正記』）。例文帳に追加

Then he learned the Monju belief and conducted ascetic practices at Gyogi associated Chikurin-ji Temple (Kochi City), but from what Ninsho has told his master, Eison, since he did not choose to become a priest himself, he was not so passionate with activities as a Buddhist monk ("Kongo Butsushi Eison Kanjingakushoki").発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

仏教関連の著作も多く残しており、前述の『拾遺往生伝』・『後拾遺往生伝』をはじめ、『仏法感験記』・『六波羅蜜寺縁起』・『叡山根本大師伝』・『世俗往生決疑』（散逸）・『金剛般若験記』（散逸）などがある。例文帳に追加

He left many books on Buddhism such as "Buppo Kangenki" (仏法感験記), "The engi (origin) of the Rokuharamitsu-ji Temple," "The legend of Eizan Konpon Daishi," "Sezoku Ojo Ketsugi" (世俗往生決疑)(scattered and ultimately lost), and "Kongo-Hannyagenki"(金剛般若験記) (scattered and ultimately lost) as well as the above "Shui Ojo-den" and "Goshui Ojo-den."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

機が熟したと感じた能忍は、栄西らと共に京での布教を始めるが、比叡山の宗徒の奏上により布教を禁止され、また能忍自身も、ほどなく不慮の事故により急逝してしまった。例文帳に追加

Nonin, who felt the time was ripe, started propagation activities in Kyoto together with Eisai, but such activities were banned due to an appeal to the Emperor made by priests of Mt. Hiei and soon after, Nonin was killed in an accident.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『渓嵐拾葉集』第39「常行堂摩多羅神の事」では、天台宗の円仁が中国（唐）で五台山の引声念仏を相伝し、帰国する際に船中で虚空から摩多羅神の声が聞こえて感得、比叡山に常行堂を建立して常行堂へ勧請し、常行三昧を始修して阿弥陀信仰を始めたと記されている。例文帳に追加

In the section 39, 'the story of Matarashin in Jogyo-do Hall' of the "Keiran shuyo shu" (a collection of oral transmissions in the Japanese Tendai Sect which contains four stories about Myoe), there is a description that Ennin, a priest of the Tendai Sect, learned Inzei Nenbutsu (Chanting of the Buddhist invocation with a prolonged voice) of the Mt. Wutai Shan in China (Tang), was inspired upon hearing Matarashin's voice from the air on a ship to go back to Japan, built the Jyogyo-do Hall on Mt. Hiei, performed kanjo (ceremonial transfer of a divided tutelary deity to a new location) and Jogyo-zanmai (absorption in walking around Amitabha, invocating his name and nenbutsu), and began believing in Amitabha.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス