周敦頤の英語

邵雍は「先天図」を作って「数」で宇宙生成を説明し、周敦頤は「太極図」に基づいて『太極図説』を著し、「無極→太極→陰陽→五行→万物化生」の宇宙生成論を唱えた（朱熹は無極＝太極と読み替えた）。例文帳に追加

ShoYo (Shao Yong) created the 'Senten-zu' (the innate figure) to describe the forming of the universe with 'numbers,' and Shu Ton-i (Zhou Dunyi) wrote "The Theory Based on the Figure of Taiji " based on 'the figure of Taiji' to preach forming a theory of the universe described as 'unlimitedness -> Taiji (the root of all things) -> yin yang (positive and negative, light and shade) -> Wu Xing (Five Movements, Five Phases) -> sudden appearance of all things' (Chu His interpreted unlimitedness as Taiji).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

謝良佐の弟子である朱震は邵雍の『皇極経世書』、周敦頤の『通書』といった象数易と『程氏易伝』や張載の『正蒙』といった義理易を総合して『漢上易伝』を著し、王安石や蘇軾の易学に対抗した。例文帳に追加

Shusin, a disciple of Sha Ryosa, brought together Shosu-eki (graphic and mathematical divination) such as "Kokyokukeiseisho" (Kogyoku future occurrence book) by ShoYo (Shao Yong) and "Tsusho" (almanac) by Shu Ton-i (Zhou Dunyi), and Giri-eki (ethics and philosophy divination) such as "Tei's annotation of I Ching" and Cho Sai's (Zhang Zai) "Seimo," and wrote "Kanjoekiden," to counter the art of divination led by Anseki O (Wang Anshi) and Su Shi.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス