唐渓の英語

宝林伝（ほうりんでん）は、正しくは大唐韶州雙峰山曹侯渓寶林傳（だいとうしょうしゅうそうほうざんそうこうけいほうりんでん）を書名とする、唐の貞元_(唐)17年（801年）に成立した禅の燈史である。例文帳に追加

Horinden is the abbreviated name for Daito Shoshu Sohonzan Sokokei Horinden, a historical account of Zen Buddhism that was established in 801.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

空海の乗った船は、途中で嵐にあい大きく航路を逸れて貞元(唐)20年（延暦23年、804年）8月10日、福州長渓県赤岸鎮に漂着。例文帳に追加

The ship Kukai was on was caught in a storm and significantly deviated from its scheduled route and finally drifted ashore at Sekiganchin, Chokei-ken, Fuku-shu on September 21, 804.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

日本の「朝服」の祖形になったのは唐の「常服」であるが（唐の「朝服」とは同名異物）、この常服のうわぎは胡服の系統を引くものであった（夢渓筆談ほか）。例文帳に追加

The origin of the Japanese 'chofuku' is "Shanfu" (everyday court dress) in Tang ('chofuku' in Tang was a different thing of the same name), and the robe of this Shanfu derived from Kohuku (traditional clothes for Kojin [who lived in Northern China in ancient times]) (according to "Meng Xi Bi Tan" (Dream Stream Essays)).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『渓嵐拾葉集』第39「常行堂摩多羅神の事」に記されるように、摩多羅神は円珍が唐から帰国する際に感得して、常行堂に勧請したと伝えられる。例文帳に追加

As shown in the 39th article 'Jogyo-do Hall Matarashin no Koto' of "Keiran shuyo shu" (a collection of oral transmissions in the Japanese Tendai Sect which contains four stories about Myoe), it was said that Enchin was inspired by Matarashin on the way back from Tang and ceremonially transferred to Jogyo-do Hall.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

開祖・東渓禅師の塔所となっている一重入母屋造り・檜皮葺きの建物で、南北朝・鎌倉・室町初期時代の唐様式の粋を取り入れた昭和の代表作である。例文帳に追加

This cypress bark hip-and-gable roof building that serves as the burial place of founder Tokei Zenshi is a representative example of a Showa period structure incorporating the Chinese Tang Dynasty style of the Northern and Southern Courts, Kamakura and early Muromachi periods.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

実際、北京を中心とした河北省・山西省の地域のテキストである房山石経・契丹版や、或いは漢代から唐代の都長安の一切経写本の系統を引く、南宋版「思渓資福蔵」や元版「普寧蔵」等の大蔵経の方がより良いテキストである場合が多く、例文帳に追加

In fact, the Tripitaka in the Scriptures Inscribed on Stone at Fangshan as well as in the Kitai edition, which were the local texts of places such as Beijing (in Hebei Province) and Shanxi Province, or the Southern Sung edition, 'Shikei Shifuku-zo (思渓資福蔵)' and Yuan edition, 'Funei-zo,' which were lineages of the Issai-kyo sutra manuscripts of Choan (the capital from the Han through Tang dynasties) are often better texts.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『渓嵐拾葉集』第39「常行堂摩多羅神の事」では、天台宗の円仁が中国（唐）で五台山の引声念仏を相伝し、帰国する際に船中で虚空から摩多羅神の声が聞こえて感得、比叡山に常行堂を建立して常行堂へ勧請し、常行三昧を始修して阿弥陀信仰を始めたと記されている。例文帳に追加

In the section 39, 'the story of Matarashin in Jogyo-do Hall' of the "Keiran shuyo shu" (a collection of oral transmissions in the Japanese Tendai Sect which contains four stories about Myoe), there is a description that Ennin, a priest of the Tendai Sect, learned Inzei Nenbutsu (Chanting of the Buddhist invocation with a prolonged voice) of the Mt. Wutai Shan in China (Tang), was inspired upon hearing Matarashin's voice from the air on a ship to go back to Japan, built the Jyogyo-do Hall on Mt. Hiei, performed kanjo (ceremonial transfer of a divided tutelary deity to a new location) and Jogyo-zanmai (absorption in walking around Amitabha, invocating his name and nenbutsu), and began believing in Amitabha.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス