士沙の英語

それに伴い、民衆に対する司法権・警察権の行使（検断沙汰）も支配者である荘園・国衙領領主や地頭武士に限られていた。例文帳に追加

Therefore, only the rulers, such as the lord of a manor and Kokugaryo (territories governed by provincial government office) and the lord-of-a-manor samurai, could exercise the jurisdiction and police powers (criminal cases) to the general public.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

そのうちには、男性神（毘沙門天、大黒天など）、女性神（吉祥天、弁才天など）、貴紳形（梵天）、天女形（吉祥天）、力士形（金剛力士）、武将形（十二神将）など、さまざまな形態や性格のものを含む。例文帳に追加

These deities have various appearances and nature including male deities (Bishamonten (Vaisravana), Daikokuten (Mahakala), and so on), female deities (Kisshoten (Laksmi), Benzaiten (Sarasvati, Buddhist goddess of music, learning, eloquence, wealth, longevity, and protection from natural disasters), and so on), type of kishin (nobles) (Bonten (Brahma, a major Hindu deity thought to be responsible for creating the world)), type of tennyo (a heavenly maiden) (Kisshoten), type of rikishi (strong men) Kongo Rikishi (protector deities) and type of busho (Japanese military commander) (Juni Shinsho (the twelve protective deities)), and so on.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

躊躇する後白河に、経宗は「当時在京の武士、只義経一人なり。彼の申状に乖かれ若し大事出来の時、誰人敵対すべけんや。然らば申請に任せて沙汰あるべきなり」と進言し、頼朝の追討宣旨の上卿を勤めた（『玉葉』同日条）。例文帳に追加

Although Goshirakawa hesitated, Tsunemune proposed senji saying 'At present, Yoshitsune is the only one military commander in Kyoto. If you oppose his proposal and he rebels, who can fight back? Therefore, you should issue senji as requested.' and chaired the ceremony for the senji to subjugate Yoritomo (Article for the same day in "Gyokuyo").発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

天部の神を代表するものに、梵天、帝釈天、持国天・増長天・広目天・多聞天（毘沙門天）の四天王、弁才天（弁財天）、大黒天、吉祥天、韋駄天、摩利支天、歓喜天、金剛力士、鬼子母神（訶梨帝母）、十二神将、十二天、八部衆、二十八部衆などがある。例文帳に追加

Principal deities belonging to Tenbu are Bonten, Taishakuten (Sakra devanam Indra), Shitenno (four guardian kings) that consists of Jikokuten (Dhrtarastra), Zochoten (Virudhaka), Komokuten (Virupaksa) and Tamonten (Vaisravana) (Bishamonten (Vaisravana)), Benzaiten, Daikokuten (Mahakala), Kisshoten, Idaten (Kitchen God, Protector of Monasteries & Monks) Marishiten (Goddess of Wealth & Warrior Class), Kangiten (Nandikesvara, Ganesh in the Buddhist pantheon), Kongorikishi, Kishimo-jin (Goddess of Children) (Kariteimo), Junishinsho, Juniten (twelve deities), Hachi Bushu (or Eight Legions, Protectors of Buddhist Teachings) and Nijuhachi Bushu (The twenty-eight attendants of Senju Kannon), and so on.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

そうした中で、武士は所領の知行権などをめぐる訴訟（所務沙汰）において幕府による裁定が下された後も、当時の社会で容認されていた自力救済慣行を背景として、必ずしも幕府裁定に従わず、自らの実力を行使して所領知行権を確保しようとする傾向があった。例文帳に追加

On the other hand, there was a tendency that samurai, even after the bakufu judged in the lawsuit over the right of fief, which was called shomusata (trial dealing with land-related issues), not necessarily followed the bakufu's judgment but tried to keep their right to manage the territory using their force with the aid of the customary practice of self-help which had been approved in the society at that time.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

特に八月十八日の政変の前後からは、商人を装い「枡屋喜右衛門」を名乗っていた元毘沙門堂家臣・古高俊太郎を仲介者として、寺島忠三郎や久坂玄瑞ら京に残った勤王派の長州藩士達が、粟津義風・前川茂行といった有栖川宮の諸大夫や家臣達と複数回にわたり接触し、両者の間で密会の場を設けたり密使を潜伏させあうなどの交際を行っているほか、熾仁親王は粟津や前川に命じ、長州藩家老の益田兼施宛に慰問の書状を出させたりしている。例文帳に追加

Especially before and after the political change on August 18, the samurai of the Choshu Domain, people loyal to the Emperor who remained in Kyoto such as Chuzaburo TERAJIMA and Genzui KUSAKA, had contacted various Taifu of Arisugawanomiya or aides many times, such as Yoshikaze AWAZU and Shigeyuki MAEKAWA through the former Bishamon do aides, Shutaro FURUTAKA (KOTAKA), who pretended to be a business man and named 'Kiemon MASUYA,' they had contact by organizing to have a place for secret meeting, or they both exchanged secret messengers in hiding to each others, Prince Taruhito ordered Awazu and Maekawa to send a letter of consolation to the Chief retainer of a feudal lord of Choshu Domain, Kanenobu MASUDA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『吾妻鏡』1232年（貞永元年）12月5日条に、大江広元の頃の「寿永・元暦以来京都より到来する重書並びに聞書、人々の款状、洛中及び南都・北嶺以下、武家より沙汰し来たる事の記録、文治以後の領家・地頭所務條々の式目、平氏合戦の時東士勲功の次第・注文等の文書」が分散してしまった為、北条泰時がこれを集めさせ、目録とともに長井泰秀に渡したとある。例文帳に追加

In the article dated December 5, 1232, of "Azuma Kagami", important documents and kikigaki (account of what one hears) from Kyoto in and after the Juei and Genryaku eras, petitions of people, records of suits from samurai families in Rakuchu (inside the capital), Nanto, and Hokurei, shikimoku (law codes in the itemized form, which were used in the medieval Japan) of articles of works of ryoke (virtual proprietors of manor) and the lords of manors in and after the Bunji era, and documents, such as shidai (one of component parts of a Noh play) and orders of deeds of valor of eastern samurai at battles of the Taira clan' in the days of OE no Hiromoto were scattered, and Yasutoki HOJO collected them and transferred them to Astride NAGAI.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

そして同1232年（貞永元年）12月5日(旧暦)条の、大江広元の頃の「寿永・元暦以来京都より到来する重書並びに聞書、人々の款状、洛中及び南都・北嶺以下、武家より沙汰し来たる事の記録、文治以後の領家・地頭所務條々の式目、平氏合戦の時東士勲功の次第・注文等の文書」が分散してしまった為、北条泰時がこれを集めさせ、目録とともに長井泰秀に渡したとある件。例文帳に追加

Moreover, the December 5, 1232 entry of the "Azuma Kagami," written at the same time as Oe's article, records that 'important documents and kikigaki (accounts of what one hears) from Kyoto in and after the Juei and Genryaku eras, petitions of people, records of suits from warrior families from within the capital (Kyoto), from the southern capital (Nara), from Mt. Hiei, as well as the shikimoku (legal codes in itemized form, used during medieval Japan) of articles of the works of absentee proprietors and lords of private estates in and after the Bunji era, and documents and letters on details of war exploits (or distinguished service) of eastern warriors in the Battles against the Taira clan' were all scattered to the winds, so Yasutoki HOJO had these documents collected and handed over to Munehide NAGAI.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス