大之史の英語

古代史ブームの火付け役と目される原田常治氏は、推論に推論を重ね、大胆に結論を断定する手法で、大神神社の主祭神である大物主、上賀茂神社の主祭神である加茂別雷大神、熊野本宮大社の祭神である事解之男尊、大和神社の主神である日本大国魂大神、石上神宮の祭神である布留御魂、大歳神社の主祭神である大歳神(大歳尊)と同一だとする。例文帳に追加

Tshuneji HARADA, who sparked the ancient history boom, took a bold approach, and repeating the inference, he came to conclude that Nigihayahi was equated with Omononushi, who was the chief enshrined deity of Okami-jinja Shrine, Kamowakeikazuchi no Okami, who was the chief enshrined deity of Kamigamo-jinja Shrine, Kotosakao no Mikoto, who was the enshrined deity of Kumanohongu-taisha Shrine, Yamato no Okunitama no Okami, who was the chief deity of Yamato-jinja Shrine, Furunomitama, who was the enshried deity of Isonokami-jingu Shrine, and Otoshi no Mikoto, who was the chief enshrined deity of Otoshi-jinja Shrine.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

本居宣長の「歿後の門人」である平田篤胤は、未完の『古史伝』の中で「天照大神から口伝されてきた天津祝詞之太祝詞事という祝詞があり、中臣家にのみ相伝されたのだ」という説を唱えている。例文帳に追加

Atsutane HIRATA, who declared himself a posthumous disciple of Norinaga MOTOORI, stated in his unfinished "Koshi-den" that there was a norito called Amatsunorito no hutonoritogoto that had been passed on orally from Amaterasu Omikami (the Sun Goddess) to only the Nakatomi clan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

-今の中国の書物『循史伝』に「久之宮中数有妖恠（妖怪）王以問遂遂以為有大憂宮室将空」という記述があり、「人知を超えた奇怪な現象」という意味で、妖怪という言葉が使われている。例文帳に追加

In the current Chinese book, "Junshiden," it is stated, 'The specter (yokai) was in the Imperial Court for a long time. The King asked Tui the reason. He answered that there was a big anxiety and he recommended to empty the Imperial room,' and the word yokai is used to imply 'a bizarre phenomenon that's beyond human understanding.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

さらに、出雲大神宮や継体天皇元年に初めて神殿が建立された元愛宕神社(京都市)や立命館大学創立者の中川小十郎の子息である有名な彫刻家流政之氏のくぐりほていがある養仙寺もあるなど歴史的に古い地域である。例文帳に追加

Moreover, the area is a historical site with the Izumo-Daijingu Shrine, the Moto-Atago-jinja Shrine (Kyoto City) whose first shrine was established in 507, and the Yosen-ji Temple, which possesses the sculpture 'Kuguri Hotei' created by the famous sculptor Masayuki NAGARE, a son of Kojuro NAKAGAWA who founded Ritsumeikan University.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

歴史学・日本文学の分野からの研究では、伊勢神宮外宮の神職であった度会氏が、外宮を内宮（祭神・天照大神）と同等以上の存在として格上げすることを目的に、祭神であるトヨウケビメを天之御中主神および国之常立神と同一神とすることで、天照大神をしのぐ普遍的神格であることを主張するために執筆されたと推定されている。例文帳に追加

In the study of history and Japanese literature, it is assumed that the Watarai clan, the Shinto priests of the outer Ise-jingu Shrine, wrote the books so as to raise the status of the outer shrine up to or higher than the Naiku (inner shrine - enshrined deity: Amaterasu Omikami, the Sun Goddess), insisting that its enshrined deity Toyoukebime was equivalent to Ame no Minakanushi no Kami (one of the gods in Japanese mythology) and Kuninotokotachi no mikoto and was the universal godhead superior to Amaterasu Omikami.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

明治37年（1904年）、東京専門学校が早稲田大学となり商科が設置されると、天野為之とともにその立ち上げに協力、東京高等商業学校教授と早稲田大学講師を兼務して日本商業史を教える、だが、間もなく病に倒れ、48歳（満年齢では46歳）の若さで病死した。例文帳に追加

In 1904, when Tokyo Senmon Gakko was renamed Waseda University with establishment of the Department of Commerce, he cooperated in its launch with Tameyuki AMANO and taught Japanese commercial history concurrently as the professor of Tokyo koto shogyo gakko (Tokyo Higher Commercial School) and as the instructor of Waseda University; however, he became sick before long and died of illness at the young age of 48 (the age of 46 by the currently used age system).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

然れば古史伝は全く初稿のままにて行き届かず、中々以って上木致すには之無きに候へ共、門人中一同の懇願に付き、差し置き難く上木を初め、第廿八巻まで刻成り申し候段、御見聞の通りに御座候、さて古史成文第百四十四段より第百五十段迄は、大抵草稿出来居り候間、即ち古史伝第廿九巻、三十巻、以上二巻として未定ながら、近々上木仕えまつり候筈に候。例文帳に追加

He left only the first draft, so we hesitated to print it at first, however, for all the students' earnest requests, we eventually printed volume 1 to 28, as you already know; we have also edited paragraphs 144 to 150, so those are going to be printed soon as volumes 29 and 30, although the dates are still to be arranged.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

戦国時代(日本)に種子島へ鉄砲（火縄銃）が伝来された史実を領主である種子島久時が、父種子島時堯の鉄砲入手とその製法確立の過程を薩摩国大竜寺の和尚である南浦文之に編纂させたものである。例文帳に追加

The book is based on the account given by Hisatoki TANEGASHIMA, a local lord, concerning the historical fact of the transmission of guns (specifically, arquebuses) to Japan on Tanegashima island during the Sengoku Period (Period of Warring States), describing how Hisatoki's father Tokitaka TANEGASHIMA had acquired guns and established his gun manufacturing process; this account was edited by the abbot of Satsuma Province's Dairyu-ji Temple, Bunshi Nanpo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス