太解寺の英語

興福寺宝物殿の解説では、「阿修羅」はインドヒンドゥーの『太陽神』もしくは『火の神』と表記している。例文帳に追加

The interpretation of a treasure hall of Kofuku-ji Temple describes 'Ashura' as "Taiyoshin" (the sun god) or "Hinokami" (the god of fire) in Indian Hinduism.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、近藤芳樹は文政12年（1829年）に『正統論』を著し、壬申年は空位の年だったという説をとり、薬師寺銘や太歳記事の解釈も直ちに大友即位を意味しないと論じた。例文帳に追加

Yoshiki KONDO authored "Theories of Legitimacy" in 1829, put forward a theory that the Jinshin year was an interregnum, and argued that interpretation of the inscription of Yakushiji Temple and the tai sui article did not necessarily follow that Otomo was enthroned.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、本来は令外官や寺社より太政官に上申する場合には牒が用いられ、個人が役所に出す文書には辞などが用いられていたが、後にはこれらの文書も一括して解として処理されるようになった。例文帳に追加

Originally a cho (one of the styles of official documents in the ritsuryo system) was used for when Ryoge no kan (a post outside the original Ritsuryo code created by Imperial edicts) and temples and shrines submitted an official report to the Daijokan and a ji (an official document submitted to Guji [chief of those who serves shrine, controls festivals and general affairs] by the general public and lower grade officials) for individuals, however, in later years these monjo (written materials) were put together and dealt with as a ge.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その一方で、上皇が要求した地頭解任要求（備後国太田荘）を「故源頼朝が決めた地頭は問題がない限り解任する理由はない」と幕府の根幹を揺るがしかねないとして固辞しており、西園寺公経が右近衛大将を解任された折には上皇の非を指摘してこれを諌めている。例文帳に追加

Meanwhile, he firmly rejected the Retired Emperor's jito (land steward) dismissal request (Ota no sho manor in the Bingo Province) on the ground that it would crush the basis of bakufu if he allowed it, saying 'I have no reason to dismiss jito who the late MINAMOTO no Yoritomo assigned as far as they're not problematic,' and when Kintsune SAIONJI was dismissed from Ukone no daisho (Major Captain of the Right Division of Inner Palace Guards), Sanetomo pointed out the Retired Emperor's mistake and remonstrated with him.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これは、2月に太政大臣に就任したばかりである近衛前久が5月に突如辞任していること、本能寺の変後の7月17日_(旧暦)に羽柴秀吉から毛利輝元に宛てられた手紙において、秀吉が信長のことを「大相国」と呼んでいるが、信長に対する太政大臣贈官が宮中で論じられたのは同年10月の事であること、加えてその結果出された贈官の宣命には「重而太政大臣」の語句があり、これを太政大臣の辞令が出されたのが2度目であると解釈して、1度目の辞令を三職推任問題の時に既に太政大臣就任の内諾を信長から得たことにより、非公式な内定が出されていたと解している。例文帳に追加

He thinks that the informal decision of appointing Nobunaga as Daijo daijin had been already made after confirming his informal consent when Haretoyo talked about Sanshoku suinin mondai based on the following facts: Sakihisa KONOE, who assumed Daijo daijin in March (February in old lunar calendar), abruptly resigned in June (May in old lunar calendar); Hideyoshi called Nobunaga 'Daishokoku' (the Grand Minister) in his letter to Terumoto MORI on August 15 (July 17 in old lunar calendar) after the Honnoji Incident, while the formal discussion at court on granting a posthumous title of Daijo daijin to Nobunaga was in October; and the subsequently issued Emperor's order of the posthumous title for Nobunaga contained a word 'choji Dajodaijin' (重而太政大臣) (the Grand Minister again), which Hashimoto believed meant the second appointment of Nobunaga as Daijo daijin.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

南朝から北朝への神器の引渡し、国衙領を大覚寺統、長講堂領を持明院統の領地とする事、皇位は両統迭立とする（後亀山天皇の子である小倉宮実仁親王の立太子）事など3か条を条件に和睦が成立し、1392年（明徳3年/元中9年）に後亀山天皇は京都へ赴いて、大覚寺にて後小松天皇と会見して神器を譲渡し、南朝が解消される形で南北朝合一は成立した。例文帳に追加

After there were three agreements settled such as passing the three sacred treasures from the Southern Court to the Northern Court, a governorship that was to belong to the Daikakuji Imperial line and the Chokodo possessions were to belong to the Jimyoin Imperial line, and Imperial succession would be shared by both Courts, (Emperor Gokameyama's son, Oguranomiya Imperial Prince Sanehito was going to become Crown Prince) in 1392 Emperor Gokameyama went to Kyoto to see Emperor Gokomatsu at the Daikaku-ji Temple, and to pass the three sacred treasures, there was the unity of the Southern and Northern Courts, although Imperial succession was succeeded by the Northern Court this time, not by the Southern Court.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

男鹿半島の領主として確認される安藤孫五郎、安東太の両者や、「市川湊文書」に含まれている寺社修造棟札写に残る寂蔵、安倍忠季、安倍浄宗等が鹿季の南遷と伝えられている時代以前に遡れること、湊家以前の男鹿半島の領主を女川家と伝える伝承があること等から、湊家の成立と伝えられる以前に安東一族が秋田郡に土着していた可能性を指摘する見解例文帳に追加

The theory to point out the possibility that the Ando family had been already settled in Akita Country before the supposed time of the Minato family's establishment, based on such findings; the family's history can be dated back even earlier period than the time of Magogoro ANDO and Andota, both of whom are confirmed as the territorial lords of the Oga Peninsula, and also earlier than the time of the legendary Kanosue's Nansen (provincial capital's relocation to the south), about which Jakuzo, Tadasue ABE, Joso ABE, etc. described in the copy of Jisha shuzo munefuda (ridge tag with history of the reparation and construction of temples and shrines) compiled in 'Ichikawa Minato Monjo' (The letter of Ichikawa Minato), and that there is an oral tradition in which a family called the Onagawa family was the territorial lord of the Oga Peninsula before the Minato family.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス