婦千の英語

三千代は天武天皇朝から命婦として仕え、文武天皇の乳母をつとめたともされ、後宮の実力者として皇室と深い関係にあった。例文帳に追加

Michiyo served as Myobu (a high-ranking court lady) from the Emperor Tenmu's era, and is also said to have been the Emperor Monmu's menoto (wet nurse), having an intimate connection with the Imperial family as an influential person in the kokyu (empress's residence).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1932年に成立した国防婦人会は「国防は台所から」というスローガンを掲げ、割烹着に襷掛けという会服で、千人針、出征兵士の見送り、廃品回収による献金、軍人遺族の慰問などの諸活動をおこなった。例文帳に追加

The Japan's National Defense Women's Association, which was organized in 1932, carried out various activities such as sewing senninbari (a cotton belt with a thousand red stitches, which was an amulet to avoid bullets), seeing off soldiers who were to leave for the front, donating money earned from collecting and selling waste materials, visiting and comforting the soldier's bereaved family, and so on, in the uniform of kappogi and tasuki-gake (tucking up the sleeves of a kimono with a cord) with the slogan "National Defense starts from the Kitchen."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

丸本物では『仮名手本忠臣蔵』のお軽、塩冶判官、お石、『義経千本櫻』の静御前、『妹背山婦女庭訓』お三輪、『新版歌祭文』（野崎村）のお光、『攝州合邦辻』（合邦庵室）の玉手御前、『菅原伝授手習鑑』の桜丸、『勧進帳』や『一谷嫩軍記・熊谷陣屋』の義経などが当たり役であった。例文帳に追加

He gained a reputation for roles such as Okaru, Enya hangan and Oishi of "Kanadehon Chushingura," Shizuka Gozen of "Yoshitsune Senbonzakura" (Yoshitsune and One Thousand Cherry Trees), Omiwa of "Imoseyama (Mt. Imose) Onna Teikin" (An Exemplary Tale of Womanly Virtue), Omitsu of "Shinpan Utazaimon" (The Love of Osome and Hisamatsu) (Nozaki Village), Tamate-Gozen of "Sesshu Gappo ga Tsuji" (A Kabuki Drama of Unfettered Evil) (Gappo Anjitsu [hermitage of Gappo]), Sakuramaru of "Sugawara Denju Tenarai Kagami" (Sugawara's secrets of calligraphy) and Yoshitsune of "Kanjincho" (The Subscription List) and "Jinya KUMAGAI, Ichi no Tani Futabagunki" (Chronicle of the Battle of Ichinotani) in the area of maruhonmono (Kabuki drama of joruri [puppet-play] origin).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

夫・忠刻とも夫婦仲睦まじく、翌元和4年（1618年）には長女・勝姫(円盛院)、元和5年（1619年）には長男・幸千代が生まれるが、元和7年（1621年）に幸千代が3歳で没したのを始め、その後は流産を繰り返すなど子宝に恵まれず（これは秀頼の祟りだと言われた）、寛永3年（1626年）には夫・忠刻、姑・熊姫、実母・崇源院が次々と没するなど不幸が続き、本多家を娘・勝姫と共に出て江戸城に入り、出家して天樹院と号す。例文帳に追加

She lived happily with her husband Tadatoki, bearing their eldest daughter Katsuhime (later Enseiin) in 1618 and eldest son Yukichiyo in 1619. However, after Yukichiyo died in 1621 at the age of three, she suffered repeated miscarriages, having difficulty in bearing a child (this was rumored to be the curse of Hideyori). In 1626, she lost her husband Tadatoki, mother-in-law Kumahime and mother Sugenin, one after another. After a series of these unfortunate events, she left the Honda family together with her daughter Katsuhime to go to Edo-jo Castle and later became a Buddhist priest, calling herself Tenjuin.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス