寶多の英語

寶塔寺塔婆（多宝塔）例文帳に追加

Toba (stupa) (tahoto [literally, multi-treasure pagoda]) of Hoto-ji Temple発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

八寶冰（バーバオビン、）：かき氷の上に甘い煮豆をはじめ、多くの具を盛り合わせた物をものを台湾では「八寶冰（八宝氷）」という。例文帳に追加

Babao Bing (八寶冰, Eight Treasure Ice): Shaved ice having toppings of various materials starting with sweet boiled beans is called "Babao bing (八寶冰 (八宝氷))" in Taiwan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「今や然らず、漢魏六朝碑を合して四百種を観得るのみならず、近来敦煌市に於て発掘せられたる幾多の墨寶は実に漢碑六朝の肉筆其物にあらずや、之れを唐碑の重刻屢翻のものに比し来らば霄壤も啻ならざるの感あらん。」例文帳に追加

Now, the situation has become quite different; Four hundred inscriptions on monuments in the six Han-Wei dynasties can now be viewed, and in addition, many calligraphic treasures excavated recently in Dunhuang City are definitely genuine calligraphic works in the six Han-Wei dynasties themselves; When compared them with those inscriptions of monuments in Tang that were reprinted and copied many times, the difference is definitely between heaven and earth.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス