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尊乃の英語
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素戔嗚尊乃以天蝿斫之劔斬彼大蛇例文帳に追加
Susanoo defeated the serpent with a sword called Amanoha-hakiri no Tsurugi.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
その2子のうち1子が「月向津彦月弓命亦ノ名須佐之男命」すなわちツクヨミ（『古事記』では月読命、『日本書紀』では月弓尊）であり、スサノオ（『日本書紀』では素盞嗚尊・素戔嗚尊、『古事記』では建速須佐之男命・須佐乃袁尊）の別名とされている。例文帳に追加
One of his two children was 月向津彦月弓命 otherwise known as Susanoo no mikoto, in other words, Tsukuyomi (Tsukuyomi no mikoto in "Kojiki" and Tsukuyumi no mikoto in "Nihonshoki") and it is said to be another name of Susanoo (Susanoo no mikoto, written as 素盞嗚尊 or 素戔嗚尊 in "Nihonshoki" and 建速須佐之男命 or 須佐乃袁尊 in "Kojiki").発音を聞く - Wikipedia日英京都関連文書対訳コーパス
『日本書紀』では素戔男尊、素戔嗚尊等、『古事記』では建速須佐之男命（たけはやすさのおのみこと、たてはやすさのおのみこと）、須佐乃袁尊、『出雲国風土記』では神須佐能袁命（かむすさのおのみこと）、神須佐能袁命などと表記する。例文帳に追加
His name was written in kanji as 素戔男尊 and 素戔嗚尊 in "Nihon Shoki" (Chronicles of Japan), 建速須佐之男命 (Takehayasusa no Onomikoto or Tatehayasusa no Onomikoto) and 須佐乃袁尊 (Susano no Mikoto) in "Kojiki" (Records of Ancient Matters), and 神須佐能袁命 (Kamususa no Onomikoto) and 神須佐能袁命 in "Izumo no kuni fudoki" (Fudoki of Izumo no kuni).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
地域の尊信を得て、河内乃国甘南備の字名、長滝、平井、掛、松尾等々を与える。例文帳に追加
After Hisako had gained the trust of the people in the area, she named the places after Nagataki, Hirai, Kake, Matsuo and so force in Kannabi in Kawachi Province.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
夏虫山の側面を巻きつつ進むと、「かうやよりくま乃みち」と刻まれた名号本尊碑の道標に出会う。例文帳に追加
The road goes around the side of Mt. Natsumushi to a guidepost, one of Myogo Honzon Monument, on which engraved as "Kumano Road from Koya."発音を聞く - Wikipedia日英京都関連文書対訳コーパス
日本では、大胆な敵前回頭戦法（丁字戦法）により日本を勝利に導いた世界的な名提督として、『陸の乃木 海の東郷』と乃木希典陸軍大将と並び称され、日露戦争の英雄として国民の尊敬を集めた。例文帳に追加
With the saying "Nogi of the land, Togo of the sea" he was classed with General Maresuku NOGI as the world-famous admiral who led Japan to victory by the daring Crossing the T tactic, and was much revered by the people as a hero of the Russo-Japanese War.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
第一の一書に「天照大神、乃ち天津彦彦火瓊瓊杵尊（あまつひこひこほのににぎのみこと）に、八尺瓊の曲玉及び八咫鏡・草薙剣、三種（みくさ）の宝物（たから）を賜（たま）ふ」と記している。例文帳に追加
In the first "alternate writing" of the Nihonshoki, it describes that the Mikusa no Takara (the Three Treasures)--the Yasakani no magatama (the sacred jewel), the Yata no Kagami (the eight-span mirror) and the Kusanagi no Tsurugi--were granted by Amaterasu Omikami, namely Amatsuhiko hikoho no ninigi no mikoto.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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「尊乃」の部分一致の例文検索結果
該当件数 : 10件
昭和天皇は学習院時代、院長であった乃木希典については「印象深く、尊敬もしている」と述べているが、東宮御学問所総裁であった東郷については、後年、記者の質問に「何の印象もない」と答えている。例文帳に追加
The Emperor Showa said that Maresuke NOGI, the principal of the school, that NOGI left deep impression on him during his time as a student of the Gakushuin School and he did respect Nogi, but when he was asked about Togo, president of the Togu School (a school to educate the crown prince), by press reporters later in his life, he answered he had no impression about Togo.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
とあり天（『古事記』では高天原）を追放された素戔嗚尊とともに新羅曽尸茂梨に天降り、スサノオがこの地吾居ること欲さず（「乃興言曰此地吾不欲居」）と言ったので、一緒に埴土船で渡って出雲国斐伊川上の鳥上峯に至ったとある。例文帳に追加
In summary, Isotakeru descended to Soshimori in Silla with Susanoo, who was banished from heaven (which is called Takaamahara in the "Kojiki"), and then they together moved to the place called Torikaminotake located at the upper reaches of Hii-kawa River in Izumo Province by a hani-bune (clay boat) because Susanoo said he did not want to stay in Soshimori.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加
Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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