小庵寺の英語

1620年（元和(日本)6年）郷里出石に帰り、藩主小出吉英が再興した宗鏡寺に庵を結んだ。例文帳に追加

In 1620, he returned to his birthplace Izushi and lived in a hermitage built at Sukyo-ji Temple, which had been revived by Yoshihide KOIDE, then the lord of a domain.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

寛永5年（1628年）7月大徳寺龍光院蜜庵で、江月宗玩のために小堀遠州、狩野探幽とともに絵筆をふるう（床脇小襖絵）。例文帳に追加

In July, 1628, in Daitokuji Ryukoin Mittan (teahouse of Ryukoin which is a branch temple of Daitoku-ji Temple), Shokado Shojo, Enshu KOBORI and Tanyu KANO finished a painting together for Kogetsu Sogan ('tokowaki kobusuma e' or a picture painted on the small sliding doors of a tokowaki cabinet).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

応仁の乱の勃発に際し、友人桃源瑞仙とともに戦火を避けて近江国に移り、同国の豪族小倉実澄の帰依を受け、永源寺(東近江市)内に識廬庵を結んで居住した。例文帳に追加

When the Onin War erupted, he evacuated to Omi Province along with his friend Togen Zuisen and resided at Shikiroan of Eigen-ji Temple (Higashi-Omi City) while being embraced by Sanezumi OGURA, a local ruling family.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

当寺には小堀遠州作の茶室「忘筌」があったが、大正8年（1919年）、北海道在住の実業家持田勤也が入手し、札幌市へ移築されて「八窓庵」と呼ばれるようになった。例文帳に追加

Though the temple had a tea room 'Bosen' built by Enshu KOBORI, a businessman in Hokkaido, Kinya MOCHIDA, obtained it and moved it to Sapporo City in 1919, and it came to be called 'Hassoan Tea House.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

なお、「神戸四箇郷」とは大柳生庄、小柳生庄、坂原庄、邑地庄の4庄を指し、それは、芳徳禅寺に伝わる沢庵宗彭の鐘銘文に「神戸（かんべ）四ヶ郷」とあることからも証明されている。例文帳に追加

By the way, 'Kanbe four villages' refers to four manors in medieval Japan, namely Oyagyu no sho, Shoyagyu no sho, Sakahara no sho and Oji no sho villages, and this is proved by the fact that the inscription on the bell by Takuan Soho handed down to Hotokuzen-ji Temple includes the expression 'Kanbe four villages.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

天正10年（1582年）の本能寺の変で信長が急逝すると秀吉は黄梅庵を改築するが、主君の塔所（墓所）としては規模が小さすぎるという理由で信長の法名・総見院殿の名を採り、大徳寺内に別に総見院を建立した。例文帳に追加

Hideyoshi reconstructed Obai-an after the sudden death of Nobunaga during the Honnoji Incident in 1582 but built Soken-in Temple, which was named after Sokeninden, the posthumous Buddhist name of Nobunaga, within the precinct of Daitoku-ji Temple as he believed that Obai-an Temple was too small to serve as the burial place of his master.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

親鸞の存命時は、一般に偶像を本尊としていたのに、名号本尊を用いた理由については、親鸞は教化のため移住を繰り返し、寺を持たずに、常に小さい草庵に住んでいた為、木像を持つことが不可能だったという考えがある。例文帳に追加

There is an opinion that the reason Shinran used Myogo Honzon, even though it was popular to worship icons as Honzon at that time, was that Shinran moved very often for propagation without holding temples and living in small thatched huts; thus it was impossible for him to have a wooden statue.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

中興の七代目小川治兵衞は源之助といい、平安神宮・円山公園・無鄰庵（山県有朋公邸）・清風荘（西園寺公望公邸）・對龍山荘（市田弥一郎邸）・等国指定名勝指定庭園の作庭、さらに古河庭園、平安神宮、京都博物館前庭、野村碧雲荘などや住友家（有芳園・茶臼山邸・鰻谷邸・住吉・東京市兵町邸）・三井家・岩崎家・細川家等数多くの名庭を残す。例文帳に追加

The seventh Jihei OGAWA, who revived the field of gardening, was called Gennosuke and left behind sakutei of Heian-jingu Shrine, Maruyama Park, Murinan (official residence of Aritomo YAMAGATA), Seifu so (the official residence of Kinmochi SAIONJI), Tairyusanso (residence of Yaichiro ICHIDA), and gardens designated as the National Site of Scenic Beauty, as well as many famous gardens such as the Furukawa Teien Garden, Heian-jingu Shrine, the front yard of Kyoto National Museum, the residence of Nomura Hekiunso, Sumitomo family (Yuhoen, the residence of Chausu-yama Mountain, the residence of Unagidani, Sumiyoshi, the residence of Hyomachi in Tokyo City), Mitsui family, Iwasaki family, and the Hosokawa family.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス