彦矢の英語

天皇は天つ神の子である証拠として、天の羽羽矢と歩靱を見せ、長髄彦は恐れ畏まったが、改心することはなかった。例文帳に追加

The Emperor showed Ame no haha ya (the heavenly feathered arrows) and Kachiyuki (Japanese quiver) as his proof of being Amatsu kami's son, and even though Nagasunehiko was awed, he did not change his views.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

弟たちとともに神武東征に従軍したが、浪速国の白肩津（あるいは孔舎衛坂）での長髄彦との交戦中に長髄彦の矢に射られた。例文帳に追加

He joined Jinmu tosei (Eastern expedition of the Emperor Jinmu) with his younger brothers, but during the battle against Nagasunehiko at Shirakata no tsu (Bay of Shirakata) (or Kusaezaka) in Namihaya no kuni (Namihaya Province), he was hit by the arrow that Nagasunehiko had sent.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

神武東征に望む神武天皇に対し、長髄彦（ながすねひこ）は饒速日命（にぎはやひのみこと）が所持する天羽々矢を示し、自分が天津神に仕えていることを証明するが、饒速日命の手によって殺害される。例文帳に追加

When Emperor Jinmu set off on the eastern expedition, Nagasunehiko showed Amanohabaya owned by Nigihayahi no Mikoto to the emperor to prove that he was serving Amatsu Kami (god of heaven), but Nagasunehiko was killed by Nigihayahi no Mikoto.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「幸（さち）」が「弓矢・釣竿と釣り針」を示したり、狩りの獲物や漁の獲物を指す「山の幸・海の幸」を表す謂れとなる物語の海幸彦と並ぶ主人公である。例文帳に追加

He was the central character of the tale with Umisachihiko in which the word 'sachi' (happiness) meant 'Yumiya and fishing rod and hook,' and the word 'Yama no sachi and Umi no sachi' came to show games of hunting and fishing in later ages.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「幸（さち）」が「弓矢・釣竿と釣針」を示したり、狩りの獲物や漁の獲物を指す「山の幸・海の幸」を表す謂れとなる物語の海幸彦と並ぶ主人公である。例文帳に追加

He and Umisachihiko are the central characters of the story which showed that 'Sachi' meant 'fishing rods, hooks, bows and arrows,' and which resulted in expressions such as 'Yama no Sachi' and 'Umi no Sachi' meaning the prey of hunting or fishing respectively.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「詮議の結果、それは狂言作者の一人で『歌舞伎新報』の編集者たる久保田彦作の仕業に相違ないと決められて、久保田氏が批判の矢面に立つことになった。」例文帳に追加

`After examination on the matter, Hikosaku KUBOTA, who was one of Kyogen writers and was the editor of "Kabuki Shinpo" (Kabuki Newspaper), was determined to be the one who did such a thing, and thus, Mr. KUBOTA came to be in the firing line.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

矢取り川の岸に大森彦七が通りかかると、美麗なる女、地蔵堂の辺より出て川を渡し給れと云ふにつき、背に負ひ川中に至ると大磐石を負たる如く、下見れば鬼の形水にうつる。例文帳に追加

When Hikoshichi OMORI happened to pass by the bank of Yatori-gawa River, a beautiful woman came out of the Jizo-do Hall and told him to make her pass the river; so he carried her on his back and as he reached the middle of the river, he felt like he was carrying a huge rock; the surface of the water reflected an ogre.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その起源は、自然崇拝である古神道にまで遡り、日本神話の海幸彦と山幸彦にあるように釣針（古くは銛も釣針も一つの概念であった）や弓矢は、幸（さち）といい神に供物（海の幸山の幸）を「奉げる」神聖な漁り（いさり）・狩り（かり）の得物（えもの・道具や神聖な武器）であった。例文帳に追加

Its origin goes back to the Ancient Shinto worshipping the nature, and as described in Umisachihiko and Yamasachihiko of the Japanese Mythology, fish hooks (grains and fish hooks were categorized in the same concept in ancient times), bow and arrows were called Sachi which referred to sacred things obtained by fishing and hunting (catches, tools and sacred weapons) 'offered' to a deity as altarage (seafood and mountain vegetables).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス