徠山の英語

柳沢家には多くの優れた学者（細井広沢、志村禎幹、荻生徂徠、鞍岡蘚山、渡辺幹など）が仕えていたが、このうち荻生徂徠を慕い、やがて漢学に転向する。例文帳に追加

There were many outstanding scholars that served for the YANAGISAWA family (Kotaku HOSOI, Sadamiki SHIMURA, Ogyu SORAI, Sozan KURAYAMA, Miki WATANABE, and so on), and among them, he admired Sorai OGYU, and gradually, Nankaku shifted to Kangaku (Chinese classics).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

江戸前期の石川丈山、日政らの後、江戸中期には荻生徂徠の門人たちが派手な唐詩風で活躍した。例文帳に追加

In the early Edo period, Jozan ISHIKAWA and Nissei were popular, and then the pupils of Sorai OGYU were known for colorful Tang style poems in the middle of the Edo period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

特に荻生徂徠らに中国語を教えたこともある岡嶋冠山、さらに岡田白駒、都賀庭鐘、沢田一斎らによって出版物や講義の形で一般に俗語小説が広められ、読本が生まれる環境が作られた。例文帳に追加

People such as Kanzan OKAJIMA, who taught Chinese to Sorai OGYU and others, Hakku Okada, Teisho TSUGA and Issai SAWADA popularized the novels written in Chinese popular terms by way of publishing books on them and giving lectures, and thus they prepared the ground for the birth of Yomihon.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

綱吉のこうした儒学を重んじる姿勢は、新井白石・室鳩巣・荻生徂徠・雨森芳州・山鹿素行らの学者を輩出するきっかけにもなり、この時代、儒学が隆盛を極めた。例文帳に追加

Tsunayoshi's attitude of valuing Confucianism encouraged an increase in scholars such as Hakuseki ARAI, Kyuso MURO, Sorai OGYU, Hoshu AMENOMORI and Soko YAMAGA, with Confucianism reaching the peak of its prosperity at this time.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、日本の儒教の大きな特色として、朱子学や陽明学などの後世の解釈によらず、論語などの経典を直接実証的に研究する聖学（古学）、古義学、古文辞学などの古学が、それぞれ山鹿素行、伊藤仁斎、荻生徂徠によって始められた。例文帳に追加

Additionally, as a major characteristic of Ju-kyo in Japan, Ko-gaku (learning about ancient teachings), such as Sei-gaku (learning about saints) (Ko-gaku), Kogi-gaku (learning about ancient morals), and Komonji-gaku (learning about ancient words), which directly and empirically studied scriptures such as the Analects of Confucius without referring to interpretation by Neo-Confucianism or Yomei-gaku in the later ages, were started by Soko YAMAGA, Jinsai ITO, and Sorai OGYU, respectively.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

延喜・天暦以来、儒教が仏教に圧倒されて儒教が禅僧の学問と化したこと、藤原惺窩が日本における宋学の端緒を付けたこと、その後伊藤仁斎・伊藤東涯父子や山崎闇斎・中江藤樹・荻生徂徠らが、名利をもって陽明学や古文辞学などの異説を掲げて朱子学の排撃を試みたこと、だが朱子学こそが名利を捨てて学問として成就された正統な儒学であることを論じている。例文帳に追加

He writes that Confucianism had been overwhelmed by Buddhism since the Engi and Tenryaku Period and it changed into the learning of Zen monks, that Seika FUJIWARA began the serious study of Shushigaku, and that later Jinsai ITO and his son Togai ITO, Ansai YAMAZAKI, Toju NAKAE, and Sorai OGYU tried to criticize Shushigaku for meiri (fame and profit), insisting on different theories from Shushigaku such as Yomeigaku (Neo-Confucianism based on teaching of WANG Yangming) and Kobunjigaku (study of ancient rhetoric school), and finally he stresses that Shushigaku is the right and completed Confucianism from which meiri was eliminated.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス