文周王の英語

大日如来の周囲には4体の如来（宝幢－ほうどう、開敷華王－かいふけおう、阿弥陀如来－むりょうじゅ、天鼓雷音－てんくらいおん）と4体の菩薩（普賢菩薩、文殊菩薩、観音菩薩、弥勒菩薩）、計8体が表わされる。例文帳に追加

Around Dainichi Nyorai, all 8 statues, namely 4 of Nyorai (Hodo (Ratnaketu Tathagata), Kaifukeo (Samkusumitaraja), Amida Nyorai (or Muryoju, Amitabha Tathagata) and Tenkuraion (Divyadundubhimeghanirghosa)) and 4 of Bosatsu (Fugen bosatsu (Samantabhadra Bodhisattva), Monju Bosatsu (Manjusri), Kannon Bosatsu (Kannon Buddhisattva) and Miroku Bosatsu (Buddha of the Future, Bodhisattva of the Present), are depicted.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その周囲の8つの花弁には宝幢、開敷華王、無量寿、天鼓雷音の四仏と、普賢、文殊、観自在（観音）、弥勒の四菩薩が位置している。例文帳に追加

On the eight petals around Dainichi Nyorai are depicted the above-mentioned four Nyorai (Hoto, Kaifukeo, Muryoju and Tenkuraion) and four Bosatsu (Bodhisattvas), in other words Fugen (Samantabhadra), Monju (Manjusri), Kanzizai (or Kannon) (Guan Yin) and Miroku (Maitreya).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

仲哀天皇8年春正月では周文王の徳を尊んで庶民が集まって霊沼が日ならずしてできた様子が記載され、白鳥は高々と飛んで魚は沼池に満ち跳ねるといった故事を思わせる。例文帳に追加

An entry made during January 199 shows that ordinary people got together out of respect for the virtue of Buno of Zhou (the father of the founder of the Zhou dynasty of China) and a miraculous marsh was created within a few days, and this reminds us about historical times when white birds were flying high and fish were jumping all over the marsh.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

中央に多宝塔、中央右に釈迦如来、中央左に多宝如来、周囲に弥勒菩薩・文殊菩薩・薬王菩薩・妙音菩薩・常精進菩薩・無尽意菩薩・観音菩薩・普賢菩薩が配置されている。例文帳に追加

There was tahoto pagoda (two-storey pagoda with a square base, pent roof and a round top) in the center, Shaka Nyorai (Shakyamuni) on the center right, Taho Nyorai (Buddha of Many Treasures who depicted in the Lotus Sutra) on center left, and the surrounding area had Miroko Bosatsu (Buddha of the Future, Bodhisattva of the Present), Monju Bosatsu (Manjusri Bodhisattva associated with wisdom, doctrine and awareness), Yakuo Bosatsu (Bodhisattva who represents healing), Myoon Bosatsu, (Bodhisattva of music), Joshojin Bosatsu (Bodhisattva Nityodyukta, literally, ever-vigorous), Mujini Bosatsu (Bodhisattva who have strong never-ending will to save all living things), Kannon Bosatsu (Bodhisattva of Mercy) and Fugen Bosatsu (Samantabhadra Bodhisattva).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

全ての事象が陰陽と五行思想の組み合わせによって成り立っているとする、中国古代の夏、殷王朝時代にはじまり周王朝時代にほぼ完成した陰陽五行思想、ないしこれと密接な関連を持つ天文学、暦、易、時計などは、5世紀から6世紀にかけて飛鳥時代、遅くとも百済から五経博士が来日した512年（継体天皇7年）ないし易博士が来日した554年（欽明天皇15年）の時点までに、中国大陸（漢・隋）から直接、ないし朝鮮半島西域（高句麗・百済）経由で伝来した。例文帳に追加

The principles of inyo gogyo, that began in the Xia and Shang Dynasties and nearly completed within the Zhou Dynasty, assume that every event occurs due to certain combinations of inyo together with the principles of gogyo or astronomy, calendar, eki and clock, all closely linked to inyo gogyo, and were introduced to Japan directly from mainland China (Han/Sui) or via the Korean Peninsula (Goguryeo/Baekje) during the Asuka Period in the 5th and 6th centuries, or, at the latest, when Gokyo Hakase in 512, and Eki Hakase in 554 from Baekje, visited Japan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これは隋の煬帝により禁圧されて散逸した讖緯説の書（緯書）の逸文である『易緯』の鄭玄の注に、干支が一周する60年を1元（げん）といい、21元を1蔀（ぼう）として算出される1260年（＝60×21）の辛酉（しんゆう）年に、国家的革命（王朝交代）が行われる（辛酉革命）という事に因む。例文帳に追加

This is related to the note by Jo Gen in "Yi wei", the surviving fragment of a book on Shinisetsu (isho) which was banned by Emperor Yodai of Sui and got scattered and lost, where 60 years, one cycle of the Oriental zodiac, were defined as 1 gen and 21gen as 1 bou, and it was suggested that, in a specified zodiac year every 1260 years (= 60 ' 21) thus calculated, a national-scale revolution (change of dynasty) would be carried out.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス