於武の英語

（他戸の廃太子について『公卿輔任』藤原百川傳云く「大臣（百川）素屬心於桓武天皇。例文帳に追加

Regarding the deposition of Imperial Prince Osabe, "FUJIWARA No Momokawa den (the biography of FUJIWARA no Momokawa)" in "Kugyobunin (directory of the successive Imperial officials)" says that the Minister (Momokawa) always thought of Emperor Kanmu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

文永4年（1267年）、同書二巻に加えた奥書に「文永六年姑洗二日於武蔵国比企郡北方麻師宇郷書写畢」（文永六年姑洗二日、武蔵国比企郡北方麻師宇郷に於いて書写し畢んぬ）とあるところから、晩年は同地に住まったものと思われる。例文帳に追加

In the Okugaki (postscript) he added onto two books in 1267, he describes how the handwriting had been finished in Mashiugo, Kitakata, Hiki County, Musashi Province on April 11, 1269, indicating that he lived there in his later years.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

建武(日本)2年（1335年）には蒲原津城を築城し、翌建武3年（1336年）には、池氏、河内氏、風間氏、於木氏、千屋氏、高梨氏らと島崎城に篭もり足利尊氏方の色部高長・加地影綱らと戦うが落城した。例文帳に追加

In 1335 he built Kanbaranotsu-jo Castle and, in 1336, based in Shimazaki-jo Castle, it fought along with the Ike clan, the Kawachi clan, the Kazama clan, the Ogi clan, the Chiya clan and the Takanashi clan against Takanaga IROBE and Kagetsuna KAJI on the part of Takauji ASHIKAGA's army, but the castle fell to the army.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

それによると「神道にあらず儒道にあらず仏道にあらず、神儒仏三道融和の道念にして、中古以降専ら武門に於て其著しきを見る。鉄太郎（鉄舟）これを名付けて武士道と云ふ」とある。例文帳に追加

It was written 'It is neither Shinto nor Confucianism and Buddhism. It is a concept harmonizing those three ways of thoughts. Since the Middle Ages it has flourished among samurai families. I, Tetsutaro (Tesshu) name it as Bushido.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

三男の正武切腹後、飫肥城に下る嫁の於仙と孫の成瀬祐正が伏見に立ち寄り、目通りを求めたが、家康に憚りこれを許さなかった。例文帳に追加

After his third son Masatake's Seppuku (suicide by disembowelment), Masatake's wife Osen and grandson Sukemasa NARUSE, who were on their way to Obi-jo Castle stopped by Fushimi to see him, but he did not allow them out of consideration for Ieyasu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

それによると「神道にあらず儒道にあらず仏道にあらず、神儒仏三道融和の道念にして、中古以降専ら武門に於て其著しきを見る。鉄太郎（鉄舟）これを名付けて武士道と云ふ」とあり、少なくとも山岡鉄舟の認識では、中世より存在したが、自分が名付けるまでは「武士道」とは呼ばれていなかったとしている。例文帳に追加

According to this, 'it is not Shinto, not Confucianism, not Buddhism, but the concept which mixes these three and since ancient and medieval times it has excelled only in military art; Tetsutaro (Tesshu YAMAOKA) called it bushido' and at least from the viewpoint of Tesshu YAMAOKA, it had existed since the medieval times but he said that it was not called 'bushido' until he named it.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』では稲飯命は神武東征に従うが、熊野に進んで行くときに暴風に遭い、我が先祖は天神、母は海神であるのに、どうして我を陸に苦しめ、また海に苦しめるのか（「嗟乎吾祖則天神母則海神如何厄我於陸復厄我於海乎」）と行って、剣を抜いて海に入り、鋤持（サヒモチ）の神になったとする。例文帳に追加

On the other hand, according to the "Nihonshoki," Inahi no mikoto went across the sea with Emperor Jinmu's troops to subdue the east region, but when he was attacked by a storm on the way to Kumano, he railed, 'My ancestors were Tenjin (heavenly gods) and my mother was Watatsumi no kami (tutelary of the sea), and yet why on earth you want to torment me, not only on the land but also in the sea?' and he entered the sea drawing a sword, and turned into Sahimochi no kami (deity Sahimochi).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

こうして地方官としての郡司は有名無実化していくが、中世に於いても、郡司を輩出した地方豪族の系統を引く武士が「郡司」を名乗っている例も散見できる他、一部の地区では職の体系の一つとして細々と生き残っていった。例文帳に追加

Gunji as local officials became in name only, however, there appeared some cases that samurai inherited from Gozoku who had produced Gunji took 'Gunji' as their name, and also in some area, Gunji survived meagerly as one of the Shiki system (stratified land ruling structure).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス