朔一の英語

このころの描写は、長谷川時雨の『旧聞日本橋勝川花菊の一生』や、萩原朔太郎の『日清戦争異聞（原田重吉の夢）』等に詳しい。例文帳に追加

Situations around this time were described in details by "Kyubun Nihonbashi Katsukawa Hanagiku no Issho" (Old story of the life of Hanagiku KATSUKAWA of Nihonbashi) by Shigure HASEGAWA and "Nisshin Senso Ibun" (Harada Jukichi no Yume) (Another Story of the Sino-Japanese War - Jukichi HARADA's dream) by Sakutaro OGIWARA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

朔平門外の変では、京都守護職の会津藩が容疑者とされた田中新兵衛の寓居を急襲した際に、田中新兵衛と一緒にいた、仁礼景範も下僕の太郎ともども逮捕され連行された。例文帳に追加

When the Sakuhei Gate Incident took place, and Aizu Domain, which served as Kyoto shugoshoku (Military governor of Kyoto), raided on the house of Shinbei TANAKA, a suspected mastermind of the incident, Kagenori NIRE, who met with Shinbei TANAKA, and his servant Taro were arrested and detained.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

逆に尊攘派の代表と見られた姉小路公知が暗殺される事件（朔平門外の変）も起き、犯行に関与したとみられた薩摩藩など公武合体派の勢力が一時低下した。例文帳に追加

In the meantime, Kintomo ANEGAKOJI, who was regarded as a leader of sonjo party, was assassinated (the Sakuheimon incident); some groups that had worked for kobu-gattai, including the Satsuma clan, were suspected to be responsible for the incident and for a while their authority fell.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『古事記』にも「御陵は毛受（もず）の耳原にあり」、『日本書紀』には寿陵であったと記され、「（八十七年）冬十月の癸未の朔己丑に、百舌鳥野稜（もずののみささぎ）に葬（はぶ）りまつる」とあるが、学術的には仁徳天皇陵として疑問視する向きもあることから、最近では（伝）仁徳陵古墳、大仙陵古墳などの名称を用いるのが一般的になってきている。例文帳に追加

Also in "Kojiki," it is described that 'the Imperial Mausoleum was located in Mozu no Mimihara' and "Nihonshoki" describes that it was Juryo (a grave built while alive) and further ' he was entombed in the Mozuno mausoleum on November 22, 399' but because there are some people who question academically whether it is the Emperor Nintoku mausoleum, it has recently become general to use names such as (Legendary) Nintokuryo Tumulus, Daisenryo Tumulus, etc.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』の667年には、唐の百済鎮将劉仁願が、熊津都督府（唐が百済を占領後に置いた5都督府のひとつ）の役人に命じて、日本側の捕虜を筑紫都督府に送ってきたという記載がある（「十一月丁巳朔乙丑百濟鎭將劉仁願遣熊津都督府熊山縣令上柱國司馬法聰等送大山下境部連石積等於筑紫都督府」）。例文帳に追加

It is written in "The Nihonshoki" (Chronicles of Japan) that in 667, Ryujingan, who was the Tang general stationed in Kudara, ordered the Ungjin governor-general capital (one of the 5 governor-general offices created by the Tang Dynasty in Kudara after the occupation) to send the Japanese hostages to the Chikushi governor-general capital.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条）例文帳に追加

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

竹久夢二・高畠華宵・西條八十・野口雨情・北原白秋・中山晋平・山田耕筰・島村抱月・松井須磨子・小山内薫・倉田百三・久保田万太郎・室生犀星・萩原朔太郎・芥川龍之介・武者小路実篤・志賀直哉・有島武郎・菊池寛・直木三十五・谷崎潤一郎・中里介山・阿部次郎・吉野作造・長谷川如是閑・宮武外骨・大杉栄・伊藤野枝・平塚らいてう等…例文帳に追加

Yumeji TAKEHISA, Kasho TAKABATAKE, Yaso SAIJO, Ujo NOGUCHI, Hakushu KITAHARA, Shinpei NAKAYAMA, Kosaku YAMADA, Hougetsu SHIMAMURA, Sumako MATSUI, Kaoru OSANAI, Hyakuzo KURATA, Mantaro KUBOTA, Saisei MUROO, Sakutaro HAGIWARA, Ryunosuke AKUTAGAWA, Saneatsu MUSHANOKOJI, Naoya SHIGA, Takeo ARISHIMA, Kan KIKUCHI, Sanjugo NAOKI, Junichiro TANIZAKI, Kaizan NAKAZATO, Jiro ABE, Sakuzo YOSHINO, Nyozekan HASEGAWA, Gaikotsu MIYATAKE, Sakae OSUGI, Noe ITO, Raicho HIRATSUKA and others.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「朕惟うに我国通行の暦たる、太陰の朔望を以て月を立て太陽の躔度に合す。故に2,3年間必ず閏月をおかざるを得ず、置閏の前後、時に季節の早晩あり、終に推歩の差を生ずるに至る。殊に中下段に掲る所の如きはおおむね亡誕無稽に属し、人智の開発を妨ぐるもの少しとせず」と論告し、同年11月24日、太政官布告を続いて発し「今般太陽暦御頒布に付、来明治6年限り略暦は歳徳・金神・日の善悪を始め、中下段掲載候不稽の説等増補致候儀一切相成らず候」とあり、これらの布告をもって禁止されたとする主張がある。例文帳に追加

It argues that 'Our traditional calendar divides a year into 12 months according to the cycle of new moon and full moon and fits it into the position of the sun in the sky. Thus, we have to put a leap month every two or three years and there happens a climate lag before and after the intercalation, which finally causes errors in calculating the travel of celestial body. Especially, most of the annotations (rekichu) on middle and lower part of calendars are absurd and largely prevent the development of human intelligence,' and, on November 24 in the same year, the Dajokan fukoku was again issued and said, 'Now on issuing the solar calendar, the absurd annotations on middle and lower part of calendars will be totally forbidden including the lucky direction, unlucky direction, and the good or bad of the day, from 1873,' which, some insist, banned rokuyo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス