木世史の英語

雅信の子孫は後世庭田家・綾小路家・五辻家・大原家・慈光寺家の諸家に分かれて公家として名を残す一方、参議兼近江守だった四男源扶義の子孫が近江に定着して、武士の佐々木氏へと展開し、その後の歴史に深く関るようになるのである。例文帳に追加

Offsprings of Masanobu left names as court nobles being divided into various families, namely the Niwata family, the Ayanokoji family, the Itsutsuji family, the Ohara family and the Jikoji family and, at the same time, offsprings of the fourth son, MINAMOTO no Sukenori, who was sangi and Omi no Kami (Governor of Omi Province) concurrently, put down roots in Omi Province and developed into the Sasaki clan as warriors, and they were deeply involved in Japan's history thereafter.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また価値観の転換や中世史の研究の進歩で、足利尊氏の功績を評価したり、楠木正成は「悪党」としての性格が研究されるようになり、後醍醐天皇の建武の新政は宋学の影響で中華皇帝的な天皇独裁を目指す革新的なものであるなど、南北朝時代に関しても新たな認識がなされるようになった。例文帳に追加

Also, with changes in values and progress in medieval history research, new views regarding the Nanbokucho period such as re-evaluating the achievements of Takauji ASHIKAGA, researching aspects of Masanori KUSUNOKI as an 'Akuto' (rebel), and establishing that Emperor Godaigo's Kenmu Restoration was influenced by Sung-period neo-Cunfucianism and was revolutionary because he aimed for a dictatorship, like a Chinese emperor, have come forth.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

聖徳太子虚構説に対する反論としては、遠山美都男『聖徳太子はなぜ天皇になれなかったのか』（2000年）、上原和『世界史上の聖徳太子-東洋の愛と智慧』（2002年）、直木孝次郎「厩戸王の政治的地位について」、上田正昭「歴史からみた太子像の虚実」（『聖徳太子の実像と幻像』所収）（2001年）、曽根正人『聖徳太子と飛鳥仏教』（2007年）、森田悌『推古朝と聖徳太子』（2005年）などがある。例文帳に追加

Those opposing the persons insisting that Shotoku Taishi was a fictitious figure include: Mitsuo TOYAMA, who wrote "Shotoku Taishi ha Naze Tenno ni Narenakattanoka" (Why Shotoku Taishi could not become the emperor) (2000); Kazu UEHARA, who wrote "Sekaishijo no Shotoku Taishi - Toyo no Ai to Chie" (Shotoku Taishi in the world history - Compassion and Wisdom of the East) (2002); Kojiro NAOKI, who wrote 'Umayatoo no Seijiteki-chii ni Tsuite' (About the political status of Umayatoo); Masaaki UEDA, who wrote 'Rekishi kara Mita Taishi Zo no Kyojitsu' (Fact and Fiction of the figure of Taishi from the historical view) (contained in the "Shotoku Taishi no Jitsuzo to Genzo" [Fact and Fiction of Shotoku Taishi]) (2001); Masato SONE, who wrote "Shotoku Taishi to Asuka Bukkyo" (Shotoku Taishi and Asuka Buddhism) (2007); and Tei MORITA, who wrote "Suikocho to Shotoku Taishi" (the Court of Empress Suiko and Shotoku Taishi) (2005).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

日本民藝館の創設者であり民芸運動の中心人物でもある柳宗悦は、日本各地の陶磁器、染織、漆器、木竹工など、無名の工人の作になる日用雑器、朝鮮王朝時代の美術工芸品、江戸時代の遊行僧・木喰（もくじき）の仏像など、それまでの美術史が正当に評価してこなかった、西洋的な意味でのファインアートでもなく高価な古美術品でもない、無名の職人による民衆的美術工芸の美を発掘し、世に紹介することに努めた。例文帳に追加

Muneyoshi YANAGI, who was the founder and key figure of the Mingei (National Art) Movement worked hard to discover beauty of folkish art craftworks by unknown craftsman of ceramic ware, dyeing and weaving, lacquer ware, and woodwork such as daily use ware in various places in Japan and art crafts in Korean Dynasties period and Buddha statues of traveling monk or mokujiki in the Edo period which had not been fairly evaluated and not fine arts or expensive antiquities in the western sense and introduced them to public.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

（大田南畝「寛政十年戊午江戸人別」『一話一言』巻26(1820年)山下重民「江戸市街統計一班」『江戸会雑誌』1冊（2号）pp.18–26（1889年）勝海舟「江戸人口小記」「正徳ヨリ弘化迄江戸町数人口戸数」『吹塵録』（1890年）小宮山綏介「府内の人口」『江戸旧事考』2巻pp.19–23（1891年）『日本財政経済史料』9巻pp.1210–1243（1922年）柚木重三、堀江保蔵「本邦人口表」『経済史研究』7号pp.188–210（1930年）幸田成友「江戸の町人の人口」『社会経済学会誌』8巻（1号）pp.1–23（1938年）鷹見安二郎江戸の人口の研究」『全国都市問題会議』第7回1（本邦都市発達の動向と其の諸問題上）pp.59–83（1940年）高橋梵仙『日本人口史之研究』三友社（1941年）関山直太郎『近世日本の人口構造』吉川弘文館（1958年）南和男『幕末江戸社会の研究』吉川弘文館（1978年）より作成。例文帳に追加

Sources: Nanbo OTA, 'Kansei 10 nen, Bogo, Edonin betsu' from vol. 26 of "Ichiwa Ichigen" (1820); Shigetami YAMASHITA, 'Edo shigai Tokei Ippan' from vol.1 (pp. 18-26) of "Edokai zasshi" (1889); Kaishu KATSU, 'Edo Jinko Shoki' from "Suijinroku" (1890); Yasusuke KOMIYAMA, 'Funai no Jinko' from vol. 2 (pp. 19–23) of "Edo kyujiko" (1891) and vol. 9 (pp. 1210–1243) of "Nihon Zaise Keizai Shiryo" (1922); Juzo YUZUKI and Yasuzo HORIE, 'Honpo jinko hyo' from vol. 7 (pp. 188–210) of "Keizaishi Kenkyu" (1930); Shigetomo KODA, 'Edo no Chonin no Jinko' from vol. 8 (pp. 1–23) of "Shakai Keizai gakkaishi" (1938); Yasujiro TAKAMI, 'Edo no Jinko no Kenkyu' from the 7th conference (pp. 59–83) of "Zenkoku Toshi Mondai kaigi" (1940); Bonsen TAKAHASHI, "Nihon Jinkoshi no Kenkyu" from Sanyusha publishing (1941), Naotaro SEKIYAMA, "Kinsei Nihon no Jinko Kozo" published by Yoshikawa Kobunkan Inc. (1958); Kazuo MINAMI, "Bakumatsu Edo Shakai no Kenkyu" published by Yoshikawa Kobunkan Inc. (1978).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

鈴木英夫は『日本書紀』編纂時に白村江の敗戦を契機とする八世紀代律令国家の新羅「蕃国」視によって、「在安羅諸倭臣」は百済王の統制に服し、倭王権の派遣軍は百済の「傭兵」的性格を帯びていたという事実が誇張・拡大されて「任那日本府」の存在や倭王権の「官家」たる百済・「任那」の従属を核とする内容の史的構想が成立したと指摘する。例文帳に追加

Hideo SUZUKI has pointed out the following; after the defeat at the Battle of Hakusukinoe, the vision to see Silla as a 'barbarian country' by the Japanese nation under the ritsuryo codes in the eighth century exaggerated the fact that 'Japanese followers of Alla' were controlled by King Baekje and that the dispatched army of the Yamato Dynasty was a kind of 'mercenary' of Baekje, and as a result, the historical idea centering on the existence of a 'Japanese government at Minama' and the subordinance of Baekje and 'Minama' which were '官家' of the Yamato Dynasty was established when "Ninhonshoki" was compiled.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス