末葉の英語

ナイフ形石器は後期旧石器時代末葉に衰退していくが、代わって槍先形尖頭器は著しく発達し、量的にもめざましく増加する。例文帳に追加

While the knife-like stone tools went fading at the end of upper Paleolithic period, the lanceolate-shaped point remarkably developed with a big production increase.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

II期官衙の年代は、7世紀末葉から8世紀初頭と考えられており、多賀城創建前後に廃絶した。例文帳に追加

The stage II kanga is thought to have existed from the late seventh to the early eighth centuries and was abolished before and after the foundation of Taga-jo Castle.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

遺物の出土は確認されていないものの、年代は石槨の形態から7世紀末葉から8世紀初頭と推定される。例文帳に追加

Although no relic is found there, it is presumed that from the shape of the sekkan, the tumulus was constructed in the era from towards the end of the seventh century to the early eighth century.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

摂家との強い結びつきは「源氏と雖も、土御門右丞相の子孫は御堂の末葉に入る」（『台記』）といわれた。例文帳に追加

According to a dairy written by FUJIWARA no Yorinaga called "Taiki," strong ties with the sekke meant, 'Even though the descendants of TSUCHIMIKADO, the Ushojo (Udaijin), are of the Minamoto clan, they count as Michinaga's descendants.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

院政期文化（いんせいきぶんか）または平安末期文化（へいあんまっきぶんか）とは、平安時代末葉の11世紀後半から鎌倉幕府成立に至る12世紀末にかけての日本の文化。例文帳に追加

Insei period culture (culture during the period of the government by the Retired Emperor) or the culture of the end of the Heian period refers to Japanese culture from the end of Heian period, the latter half of the 11th century to the period when the Kamakura bakufu (Japanese feudal government headed by a shogun) was founded, the end of the 12th century.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「扇面古写経」（扇面法華経冊子）は、12世紀末葉に流行した装飾経のひとつで、自然や風俗をえがいた扇形の紙面（扇面型料紙）に法華経を写したものである。例文帳に追加

The 'Senmen Koshakyo' (Ancient Sutra Manuscripts on a fan) (Senmen Hokkekyo Sasshi [Lotus Sutra Booklet on a Fan]) is one of decorative sutras that became popular in the end of the 12th century, and Hoke-kyo Sutra (the Lotus Sutra) was copied on the fan-shaped paper (fan-shaped ryoshi) on which nature or customs were described.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大江匡房が康和2年（1100年）に、安楽寺（大宰府にあった菅原道真を弔う寺）に「安楽寺に参ず」（『本朝続文粋』所収）という詩を作り、その中で「累葉廊下の末葉たり」とあることから、少なくても平安時代後期までは菅原氏代々の文章博士によって継続されていたと考えられている。例文帳に追加

As a couplet in a poem titled 'Anraku-ji ni sanzu' (Visited Anraku-ji Temple) (contained in "Honcho zoku monzui" (Further Anthology of waka poems and prose written in classical Chinese) composed by OE no Masafusa in 1100 to Anraku-ji Temple (SUGAWARA no Michizane's mortuary temple located in Dazaifu) had it 'Ruiyo roka no matsuyo tari' (I was the last leaf in a heap of leaves in the hallway), it could be estimated that the school had been kept by generations of the Monjo hakase of the Sugawara clan and at least until the late Heian period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかしながら、震災直後から4 月末葉にかけ、世界で日本発のサプライチェーンショックを懸念する声が多数表明されたのも事実であり、復旧努力が進んでいるとは言え、日本からの輸出の減少、特に、諸外国の製造業への中間投入に振り向けられる部品・部材や、海外企業が利用する資本財などの輸出の減少・途絶によって、アメリカや中国等の世界各地に波及効果が生じることが東日本大震災を契機として改めて明らかになったことは確かである。例文帳に追加

However, it is a fact that many statements were issued around the world concerning the supply-chain shock emitted from Japan from just after the earthquake disaster to the end of April, and although restoration efforts are progressing, it became clear again that ripple effects occurred in many locations around the world such as the U.S., China and so on due to a decline of exports from Japan, in particular decline or termination of exports of parts and materials intended manufacturing businesses in various foreign countries and capital goods used by foreign firms. - 経済産業省