杜秋の英語

芭蕉は江戸を経つと箱根で霧しぐれに隠れる富士を趣深いと感じ、駿河では富士川のほとりで捨て子を見て、「猿を聞く人捨て子に秋の風いかに」と詠んで杜甫の心境に迫ろうとした。例文帳に追加

Basho left Edo and set out for Hakone where he found it enchanting that Mount Fuji was hidden by misty rain; in Suruga, he was walking along the Fuji River when he saw an abandoned child and wrote a poem "Saru o kiku hito sutego ni aki no kaze ika ni" (those who listen to the monkeys: what of this child in the autumn wind?) to get into Du Fu's (a Chinese poet) mindset.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

南学では魏晋の学風が踏襲され、『毛詩』「三礼」の鄭玄注以外に、『周易』は王弼注、『尚書』は偽孔伝、『春秋』は杜預注が尊ばれた。例文帳に追加

In the south learning, a method of learning from Gi Shin was adopted, and annotation by Jo Gen such as "Mao shi," 'Sanrai' (three classical texts on rites), as well as annotation by Wang Bi for "Zhouyi," Gikoden for "Shosho," and annotation by To Yo for "Shunju" were honored.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

秋に刈り入れが終わると、杜氏は自分の村の若い者や、近隣で腕に覚えのある者に声をかけて、その冬のためのいわば酒造りチームを組織するのである。例文帳に追加

After a harvest is finished in the autumn, the toji invites young people in the village or people in neighboring villages who have some skills and he forms a team for sake brewing in the winter.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

なお、用いる経典の注釈書についても『周易』は鄭玄・王弼、『尚書』・『孝経』は孔安国・鄭玄、『周礼』・『儀礼』・『礼記』・『毛詩』は鄭玄、『春秋左氏伝』は服虔・杜預、『論語』は鄭玄・何晏のものと定められていた。例文帳に追加

Also, each of the scriptures had annotations written by specific authors, such as Gen TEI and Hitsu O for "Shueki," Ankoku KO and Gen TEI for "Shosho" and "Kokyo," Gen TEI for "Shurai," "Girai," "Raiki" and "Moshi," Ken FUKU and Yo TO for "Shunju Sashiden," Gen TEI and An KA for "Rongo."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

さらに続けて、杜牧が張保皐・鄭年の交わりを安禄山の乱における郭汾陽・李臨淮の交わりに見立てて仁義の人であると賞賛したことを伝え、『新唐書』の列伝を編纂した宋祁の評として、国難の時期に義の心を持って国家の憂患を第一に考えた人として晋(春秋)代の祁奚、唐代の郭汾陽・張保皐を挙げ、「どうして東方の蛮国に優れた人物がいないということがあろうか」と称えている（原文：嗟乎、不以怨毒相槊、而先國家之憂、晉有祁奚、唐有汾陽・保皋、孰謂夷無人哉。）。例文帳に追加

It also states that Du Mu praised Jang as a man of humanity and justice comparing Jang and Jeongyeon's relationship with that of Bunyang GWAK and Imhoe YI at the An Lushan War and as a comment of Song Qi who edited the story collection of "Shintojo", he listed the names of people, who thought about the nation first with the mind of righteousness during a difficult time for the country, as Qi Xi of the Jin (Spring and Autumn) Period and Bunyang GWAK and Bogo JANG of the Tang Period, saying 'How can we say that there were no excellent people in the foreign countries of East' (Original: 嗟乎、不以怨毒相槊、而先國家之憂、晉有祁奚、唐有汾陽・保皋、孰謂夷無人哉).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス