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Weblio 辞書 > 英和辞典・和英辞典 > JMdict > 此の上ともの英語・英訳 

此の上ともの英語

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主な英訳what is more、furthermore、moreover、farther、further、further

JMdictでの「此の上とも」の英訳

この上とも

読み方このうえとも

此の上とも とも書く

文法情報表現
対訳 from now on; in the future; further


「此の上とも」の部分一致の例文検索結果

該当件数 : 7



例文

この地吾居ること欲さず「乃興言曰地吾不欲居」と言い息子の五十猛神(イソタケル)と共に土船で東に渡り出雲国斐伊川の鳥の峰へ到った(「遂以埴土作舟乘之東渡到出雲國簸川所在鳥之峯」)後八岐大蛇を退治した。例文帳に追加

Susano didn't want to stay there, so he said 'I do not want to stay here' ('' --original text) and took his son Isotakerunokami to the east by tsuchibune (a ship used to carry sediment) and reached the Torigami no Mine (Range) on the upper Hii-kawa River in Izumo Province('埴土 出雲國簸川所在 '--original text), whereupon he exterminated Yamatanoorochi.発音を聞く - Wikipedia日英京都関連文書対訳コーパス

(同年8月26日には太政官布告で「九月二十二日ハ聖ノ御誕辰相当ニ付毎年辰ヲ以テ群臣ニ酺宴ヲ賜ヒ天長節御執行相成天下ノ刑戮被差停候偏ニ衆庶ト御慶福ヲ共ニ被遊候思召ニ候間於庶民モ一同嘉節ヲ奉祝候様被仰出候事」と布達された)。例文帳に追加

(On August 26 same year, an edict of Dajokan (Grand Council of state) was promulgated: '九月二十二日聖上誕辰相当毎年ヲ以テ群臣ニ酺天長節執行天下刑戮衆庶御慶思召候間庶民一同嘉節奉祝.')発音を聞く - Wikipedia日英京都関連文書対訳コーパス

素戔烏尊尊與天照太神共誓約(中略)次五十猛命亦云大屋彦神次大屋姫神次抓津姫神已三柱並坐紀伊國則紀伊國造齋祠神也例文帳に追加

Susanoo and Amaterasu made a pledge to prove their sincerity (...) His next child was a son named Isotakeru, also called Oyahiko no Kami. After Isotakeru, he had two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods were enshrined in Kii Province, which means the Kinokuni no Miyatsuko (governor or ruler of Kii Province) worshiped them devoutly as deities.発音を聞く - Wikipedia日英京都関連文書対訳コーパス

とあり天(『古事記』では高天原)を追放された素戔嗚尊とともに新羅曽尸茂梨に天降り、スサノオがこの地吾居ること欲さず(「乃興言曰地吾不欲居」)と言ったので、一緒に埴土船で渡って出雲国斐伊川の鳥峯に至ったとある。例文帳に追加

In summary, Isotakeru descended to Soshimori in Silla with Susanoo, who was banished from heaven (which is called Takaamahara in the "Kojiki"), and then they together moved to the place called Torikaminotake located at the upper reaches of Hii-kawa River in Izumo Province by a hani-bune (clay boat) because Susanoo said he did not want to stay in Soshimori.発音を聞く - Wikipedia日英京都関連文書対訳コーパス

我輩がハイカラと云ふ言葉を書き始めた為めに、今日では大変に世間に行はれて居るが、のハイカラと云ふ言葉を書いたのは、全くのフルベツキ先生の話のピストルに対照させる為めで有ッた、即ち横浜毎日新聞に掲げたる当世人物評中に、「山縣有朋、鳥尾小弥太、谷干城などは保守主義の武断派、攘夷党の日本党、頑冥不霊なるチヨム髷党、ピストル党であるが、大隈重信、伊藤博文、西園寺公望等は進歩主義の文治派で、開国党の欧化党、胸襟闊達なるハイカラ党、ネクタイ党、コスメチツク党で有る」と書いたのが起因で、外のチヨム髷党、ピストル党、コスメチツク党、ネクタイ党などは少しも流行しなかッたが、唯のハイカラと云ふ一語だけが、馬鹿に大流行を来した、今日では最早や我輩が発明したと云ふ事を知らずに用ひて居る者も多く、一の重要なる日本語となッて仕舞ふたが、然るに実は我輩がのハイカ(p18/p19)ラと云ふことを書いた起因を申すと、全くの時のフルベッキ先生の話を胸中に蓄えて居て、それを五六年の後に至って新聞のに現はした結果で有る。例文帳に追加

The word haikara I began to write has been used very often today in our society and the reason I wrote this word is to contrast it with a pistol in Verbeck's story, that is to say, I wrote in my Tosei Personal Criticism in the Yokohama Mainichi Shimbun that "Aritomo YAMAGATA, Koyata SHIMAO, Tateki TANI and so on belong to a conservative budanha (party of hawks), Nippon Party of Jyoiha (exclusionists sect), stubborn/unwise Party of hawks, Chiyomumage Party or Pistol Party, while Shigenobu OKUMA, Hirobumi ITO, Kinmochi SAIONJI and so on belong to a Liberal Party of doves, Oka (Westernization) Sect of Kaikoku (opening of Japan to western countries) party, free-spirited Haikara Party, Necktie Party or Cosmetic Party", which became the origin of the word haikara, and among them this word alone has become extremely popular, but today many people use it without knowing that I invented the word, which has become one important Japanese word, however, I originally wrote this word haikara (pp.18-19) in the newspaper five or six years after the interview with Mr.Verbeck.発音を聞く - Wikipedia日英京都関連文書対訳コーパス

「多門筆記」によればその際に長矩は「へ対し奉りいささかの御怨みこれ無く候へども、私の遺恨これあり、一己の宿意を以って前後忘却仕り討ち果たすべく候て刃傷に及び候。如何様のお咎め仰せつけられ候共、御返答申しぐべき筋これ無く、さりながら野介を打ち損じ候儀、如何にも残念に存じ候。」とだけ述べた。例文帳に追加

According to 'Okado hikki,' Naganori only said, "I attacked him for my own personal revenge because I was extremely angry. I have nothing to say no matter what crime I am accused of. All I can say is that I highly regret failing to kill Kozuke no suke."発音を聞く - Wikipedia日英京都関連文書対訳コーパス

例文

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造(ツクリカタメ)なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其のにて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事にはれ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.発音を聞く - Wikipedia日英京都関連文書対訳コーパス

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日本語WordNet(英和)での「此の上とも」の英訳

此の上とも

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