法律規則命令又ハ何等ノ名稱ヲ用ヰタルニ拘ラス此ノ憲法ニ矛盾セサル現行ノ法令ハ總テ遵由ノ効力ヲ有ス例文帳に追加

Existing legal enactments, such as laws, regulations, Ordinances, or by whatever names they may be called, shall, so far as they do not conflict with the present Constitution, continue in force.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1941年（昭和16年）、宮地直一（内務省(日本)神社局考証課課長、東京帝国大学教授など）は「大化改新は、祭祀に始まり、惟神の道によりて樹立せられし国家中興の大業にして、此時に振起せられし国家神道の精神は、此後久しきに亘り持続せられて」などと、「国家神道」の語を頻繁に用いている。例文帳に追加

In 1941, Naoichi MIYAJI (head of the historical research section at the Ministry of Home Affairs' Bureau of Shinto Shrines and a professor at Tokyo Imperial University) used the term 'State Shinto' on several occasions, such as "beginning with religious services, the Taika Reform accomplished the great achievement of reviving the country in accordance with 'kannagara no michi' (the Way of the Gods), and the spirit of State Shinto cultivated at this time will last perpetually."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

さらに、三種の神器（八尺瓊勾玉、八咫鏡、天叢雲剣）と常世のオモイカネ、タヂカラオ、アメノイワトワケを副え、「この鏡を私（アマテラス）の御魂と思って、私を拝むように敬い祀りなさい。オモイカネは、祭祀を取り扱い神宮の政務を行いなさい」（「邇邇藝命者此鏡者同我御魂欲祭此者當如拜吾前尊崇而祭之次思金神者取持前事輔其為政」『古事記』）と言った。例文帳に追加

Furthermore, he was given the Three Sacred Items (Yasakani no magatama [comma-shaped jewel], Yata no Kagami [the eight-span mirror], Ame no Murakumo no Tsurugi [the sword Ame no Murakumo, literally "Heavenly Sword of Assembled Clouds"]) and Omoikane, Tajikarao and Amenoiwatowake from the eternal world to accompany him, and Amaterasu said, 'Think of this mirror as my spirit, enshrine it and worship me. Omoikane, you should be in charge of rituals and take care of the administration of the shrine' (the "Kojiki").発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

源顕房の娘・藤原賢子が産んだ堀河天皇の治世では、「左右大臣、左右大将、源氏同時に相並ぶ例、未だ此の事あらず」（『中右記』寛治7年(1093年)12月27日条）、「近代公卿廿四人、源氏の人半ばを過ぎるか、未だ此の如き事あらんか」（『中右記』康和4年(1102年)6月23日条）とあるように外戚として隆盛を極めた。例文帳に追加

As maternal relatives, Morofusa's descendants were at the height of their prosperity during the reign of Emperor Horikawa, who was a biological son of MINAMOTO no Akifusa's daughter, FUJIWARA no Kenshi, as can be seen from 'members of the Minamoto clan positioned side by side as the Minister of the Left and the Minister of the Right, as well as the Major Captain of the Left and the Right Divisions of Inner Palace Guards, which has never happened before' ("Chuyuki" (diary of FUJIWARA no Munetada), the article of January 22, 1094) and from 'there are 24 modern-day kugyo (court nobility), of which more than half are from the Minamoto clan, which has never happened before' ("Chuyuki" (diary of FUJIWARA no Munetada), the article of written on August 15, 1102).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「我等此の五字を受持すれば自然に彼の因果の功徳を譲り与え給う」と述べていることから、日蓮正宗などの冨士門流では三大秘法の本尊を受持することが末法に於ける唯一の戒律とされ、これを受持即持戒という。例文帳に追加

According to the description 'If we remember the teachings of honzon (principal image of Buddha) this five characters of 妙法蓮華経, we can natually receive pious act by Sakyamuni.', remembering the teachings of Sandaihiho, The Three Great Secret Dharmas is the only precept in Fujimon school such as Nichiren Sho Sect, which is said to Juji soku jikai.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

政府は曩に一の帝国大学を京都に新設し、天下学問の中心を東西二都に置くの制を採れり、蓋し東西二大学の競争をして学問進歩の動機たらしめんとするに在るべし、而して東京には帝国大学の外各種の官私学校ありて各般学生の志望に充つることを得、青年の志を立つる者此に集合し自ら既に天下学問の中心たり、然るに京都に在りては帝国大学新たに設置せられ関西の学術大に振るわんとし青年の志を有して京都に集まり来るもの頗る多きも、大学の門戸は未だ高等学校卒業生以外の志望者を迎ふるに至らず、大学以外に在りて高等の学術を修めんとするも其機関あることなし、是れ頗る恨事なり、爰に於てか有志の者相図り京都法政学校を新設し、講義を京都帝国大学教授及其他博学知名の諸氏に嘱託し、政治法律経済に関する高等の学術を広く社会に紹介するの一機関たらしめんとす、是れ蓋し、一は政府か学問の中心を東西の二都に置かんとするの趣意に賛同の意を表し、又一は帝国大学か広く門戸を開放して高等学校卒業生以外の志望者を迎ふる能はさるの欠点を補はんとするの微意に出つるものなり　（「立命館大学沿革略」『立命館学報』二　一九一五・大正4年3月）例文帳に追加

The government established one campus of Teikoku (Imperial) University in Kyoto. It had been decided that there would be two universities (in the east and west, respectively) as the center of the best education, and that the two universities would compete with each other as motivation for progress in education; and in Tokyo, several public and private schools as well as Teikoku （Imperial) University already began accepting various applicants; thus the students who had youthful resolution gathered, which is the center of education. However, there were many good, enthusiastic young students gathered at Teikoku (Imperial) University, which was newly established in Kyoto, but the university couldn't accept the applicants who had not graduated from high school, so there was no school to study high education without status as a university, which was the problem of greatest concern, so volunteers who were of the same mind gathered and established the Kyoto Hosei School, entrusting the lectures to the professors of Kyoto Imperial University and other well-known teachers; thus the institution could provide higher education in politics, law and economics to society. Certainly, a reason for that was to demonstrate the government's approval concerning the establishment of education in two places (east and west), and another reason was to make up for the flaw in the educational system whereby Teikoku (Imperial) University was not widely open to applicants who had not graduated from high school ('A Brief History of Ritsumeikan University,' "Ritsumeikan Gakuho," March 1915).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス