泉門天の英語

天文(元号)5年（1536年）に兄の長尾晴景が家督を継ぎ、虎千代は城下の林泉寺(上越市)に入門して住職の天室光育の教えを受けたとされる。例文帳に追加

It is believed that his older brother, Harukage NAGAO, took over the reigns of the family in 1536 and that Torachiyo became a disciple of Rinsen-ji Temple (Joetsu City) in the town around the castle and received teachings from the chief priest Koiku TENSHITSU.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

（『今鏡』）その後も関白らに冷遇され続けながらも、後冷泉天皇が嗣子なくして崩御したため晴れて後三条天皇が即位、禎子内親王も今や国母陽明門院として、かつての上東門院彰子にも劣らぬ影響力を持つに至った。例文帳に追加

("Imakagami") (The Mirror of the Present) Although the Princess was treated coldly by the Chancellor after that, because Emperor Goreizei died without having any successor to the throne, Emperor Gosanjo was enthroned after him, the Princess Teishi became Kokumo (Empress), Yomeimonin, and then she had strong political influence which was a much stronger power than she had when she was Jotomonin Shoshi.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

寛弘元年（1004年）に花山天皇が花見のため（『御堂関白記』）に、長元5年（1032年）に後一条天皇が翫花のため（『日本紀略』）に、康平3年（1060年）に後冷泉天皇が祖母上東門院の見舞いを兼ねて観桜のため（『日本紀略』）に行幸が行なわれている。例文帳に追加

In 1004, the Emperor Kazan (also referred to as Emperor Hanayama) visited there for cherry blossom viewing ("Mido kanpaku ki" - the diary of FUJIWARA no Michinaga); in 1032, the Emperor Goichijo visited there for flower viewing ("Nihongi ryaku" - Abbreviated History of Japan); and in 1060, the Emperor Goreizei visited a partly for cherry blossom viewing and partly for inquiring after his grandmother Jotomon in's health ("Nihongi ryaku".)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

寛弘2年（1005年）に道長は土御門殿から東三条殿に移り住んだが、直後に内裏の火災のために避難してきた一条天皇の里内裏となり、以後も内裏の火災が続き、次の三条天皇の里内裏や冷泉上皇の後院にもなり、寛弘8年（1011年）に冷泉上皇はここで崩御した。例文帳に追加

In 1005, Michinaga moved to Higashi Sanjo-dono Residence from Tsuchimikado-dono Residence, but immediately after that, the dairi (the imperial residence in the palace) caught fire, and it became the Emperor Ichijo's satodairi (an emperor's residence other than the one in the palace) who fled from the fire; Because the dairi caught fire again and again, it became the satodairi for the next Emperor Sanjo and the goin (an emperor's residence other than the one in the palace) for the Retired Emperor Reizei, who died there in 1011.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

後冷泉天皇に皇子誕生が見られず焦っていた頼通や上東門院は、摂関家と縁の深い内親王を東宮妃に入れることで打開を図ったと見られるが、馨子内親王には夭折した一男一女がいたきりであった。例文帳に追加

Anxious about Emperor Goreizei, who did not have a prince, FUJIWARA no Yorimichi and Jotomonin tried to resolve the situation by having the Imperial Princess who had close ties with the Sekkan-ke (line of regents and advisers) enter the court and become the Crown Princess; however, Imperial Princess Keishi had only one male and one female children, both of whom had died young.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

住友家と精銅とは、切っても切り離せないものがあるが、その端緒となったのは、理右衛門が、天正19年、泉州堺浦に来た明人の白水から「南蛮吹き」と称される粗銅から銀を分離する精錬法を学んだことに始まる。例文帳に追加

The Sumitomo Family is closely connected with copper refining, which began in the year 19 of Tensho when Riemon learned the refining method used to separate silver from crude copper, which was called the "Nanban-fuki copper refining method" by Hakusui of Minjin (from Min), who had come to Senshu-Sakaiura.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

兄弟に平親宗、姉妹に平時子（清盛の室）・平滋子（建春門院）・冷泉局（建春門院女房）・清子（宗盛の室）・坊門殿（重盛の室、維盛母の可能性あり）・藤原親隆の室（権少僧都・全真の母）・帥局（建礼門院女房）、室に藤原領子（むねこ）、子に平時実、平時家、時宗、時定、宣子（後鳥羽天皇の典侍）、源義経の側室、中山忠親の室らがいる。例文帳に追加

He had one brother, TAIRA no Chikamune, and sisters TAIRA no Tokiko (Kiyomori's wife), TAIRA no Shigeko (Kenshunmonin), Reizei no Tsubone (a court lady for Kenshunmonin), Kiyoko (Munemori's wife), Bomon-dono (Shigemori's wife; she may have been Koremori's mother), wife of FUJIWARA no Chikataka (mother of gon shosozu (Junior lesser prelate), Zenshin), and Sochi no Tsubone (court lady for Kenreimonin); his wife was FUJIWARA no Muneko; and, he had sons, TAIRA no Tokizane, TAIRA no Tokiie, Tokimune, and Tokisada, and daughters, Noriko (later, tenji (a maid of honor of the first rank) to the Emperor Gotoba), MINAMOTO no Yoshitsune's concubine, and Tadachika NAKAYAMA's wife.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

宝治元年11月22日往生の間近いことをさとり、門弟に対して菩薩戒および『観無量寿経』の要義を示し、11月24日天台大師講を行ない、翌日泉涌寺明観のために『菩薩戒義疏』の要義を談じ、11月26日大衣（九条袈裟）を着し、『阿弥陀経』を読誦し、念仏合掌して白河遣迎院において71歳で死去した。例文帳に追加

Knowing that his days were numbered, he gave a lecture to his disciples on the crucial points of Bosatsu-kai and "Kanmuryoju-kyo" on December 27, 1247, conducted Tendai-daishi ko (a Buddhist memorial ceremony for Tendai-daishi (or Chigi)) on December 29, gave a lecture on the core points of "Bosatsu-kai Gisho" (Commentary on the Doctrine of the Bodhisattva Precepts) for Myokan of Senyu-ji Temple on the following day, and passed away at the age of 71 on December 31 at Shirakawa Kengoin Temple while dressed in a Daie (or Kujogesa, a robe worn by Buddhist priests) after chanting "Amida Sutra" and putting the palms of his hands together as he performed nenbutsu (Buddhist invocation).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス