海比古の英語

古い時代から海上交通の比重が高く、沿岸部では海の船上生活に慣れた海民が活躍した。例文帳に追加

Because of this, in Korea marine traffic played an important role in the transportation from ancient times, and in the coastal areas kaimin (people of the sea) who were used to life at sea flourished.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

邪馬台国から「倭の五王」までを九州に比定する論者は、古くは鶴峰戊申から、戦後では長沼賢海らがいる。例文帳に追加

Advocates including Shigenobu TSURUMI, who was an old advocate, and Kenkai NAGANUMA, who was an advocate after the war, determine the location of the governments from Yamatai Koku (Yamatai Kingdom) through until `the five kings of Wa' were in Kyushu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『古事記』にある山幸彦と海幸彦の神話に、海神宮から葦原中国に帰る火遠理命（ホオリ　山佐知毘古（山幸彦））を送った一尋和邇（一尋鰐）が、その御礼に、火遠理命が身に付けていた紐小刀を鰐魚の首につけてもらったので、この一尋和邇を、今謂う佐比持神(さひもちのかみ)とある。例文帳に追加

In the myth of 'Yamasachihiko and Umisachihiko' compiled in the "Kojiki," there is an anecdote: Hitohiro-wani (Hitohiro shark) accompanied Hoori no mikoto (known as Yamasachihiko) on the way back to Ashihara no nakatsukuni (literally 'Central Land of Reed Plains,' which refers to the country or location of Japan) from Watatsumi no miya (the palace of the tutelary of the sea), and on parting with each other, Hoori no mikoto gave Hitohiro-wani (literally 'shark of 1.818m,' as 'hitohiro' is a unit of length equivalent to 6-shaku or 1.818m) a knife with a string, which he had carried with him, and hung it to the neck of Hitohiro-wani, to express his gratitude, therefore, Hitohiro-wani became the deity currently known Sahimochi no kami.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

なお、北海道の記録は古く斉明天皇の時代阿倍比羅夫の遠征まで遡り、鎌倉時代には大和民族が住み道南十二館の時代を経、江戸時代には松前藩領や天領となっていた地域に最後に置かれた。例文帳に追加

A record of Hokkaido could date back to the expedition by ABE no Hirafu in the time of Emperor Saimei, and the Yamato race lived there during the Kamakura period, and after the time of Donanjunitate, Hokkaido was finally located in where the Matsumae Domain and the Imperial manor had been in the Edo period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

技術的には、アーチェリーは矢を（身体から見て）弓の左に番え、弦は右手人差し指、中指、薬指で引く「地中海式」をとるのに対し、弓道は矢を弓の右に番え、取り掛けは右手親指根で弦を引っ掛けるようにして保持する「蒙古式（モンゴル式）」をとる（弓術諸外国弓術との比較）。例文帳に追加

Technically, archery uses the 'Mediterranean style,' in which the arrow is fixed on the left side of the bow (as viewed from the body) and the string is drawn with the index, middle and third fingers of the right hand, while Kyudo uses the 'Menggu (Mongol) style,' in which the arrow is fixed on the right side of the bow and torikake (gripping of the bowstring with the right hand) is maintained by hooking the string with the base of the right thumb (see the comparison with archery of foreign countries in Kyujutsu).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス