淳法の英語

淳和天皇の皇子（嵯峨天皇には孫にあたる）恒貞親王（恒寂（こうじゃく）法親王、仁明天皇の廃太子）を開山（初代住職）とした。例文帳に追加

Emperor Junna's son (grandson of Emperor Saga) Imperial Prince Tsunesada (Kojaku-Hosshinno, disinherited heir of Emperor Nimmyo) served as kaisan (first chief priest).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その理由は淳祐は体が不自由で、正式の坐法で坐ることができなかったことから、学業に精励し、膨大な著述を残している。例文帳に追加

The reason for that reference was that, being physically disabled, Shunyu was unable to seat himself properly and, to compensate for his disadvantage, studied diligently and left an enormous amount of literary work.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

天長元年（824年）に淳和天皇の勅願により空海（弘法大師）が大和神社（おおやまとじんじゃ）の神宮寺として創建したという。例文帳に追加

Reputedly, this temple was founded by Kukai (Kobo Daishi) in 824 at the imperial order of Emperor Junna as a jingu-ji temple (a temple associated with a shrine) of Oyamato-jinja Shrine.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし皇太子については別の解釈方法もあり、傍系継承の淳和天皇、仁明天皇は皇太子に前天皇の子を立てている。例文帳に追加

However, there is another interpretation in the treatment of the imperial prince, in which it is said that Emperor Junna and Emperor Ninmyo, who undertook the collateral line succession, put up the late emperor's son.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

畿内における宗門の責任者であった蓮淳は、熱心な法華宗徒であった元長に対し深い恨みを抱いていた。例文帳に追加

Renjun, who was responsible for the religious community in Kinai, had strong resentment against Motonaga, who was a pious follower of the Hokke sect (Nichiren sect).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ところが、本願寺の法主が証如の代に入ると証如とその後見である蓮淳（蓮如の6男で証如の外祖父）は法主による一門統制を強める政策を採り、その遂行のために蓮淳の娘婿で朝倉氏によって越前から追放されていた末寺の一つ超勝寺の住持であった実顕が代官に任じられて「両御山」体制を否認する命令を加賀各地に出す。例文帳に追加

However, when Shonyo became the lord of Hongan-ji Temple and his guardian Renjun (the sixth son of Rennyo and maternal grandfather of Shonyo) took a policy of keeping the family under control by the lord, they pursued their policy by appointing Saneaki, Renjun's adopted son-in-law and a chief priest in Chosho-ji Temple, one of Hogan-ji Temple's branch temples, who had been expelled from Echizen by the Asakura clan, as local governor to issue an order to reject the 'Two Temples' system throughout Kaga.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これによって本願寺法主を頂点とする支配体制が完成し、同時に主だった一族を悉く粛清した外祖父蓮淳が法主・証如を擁して絶対的な地位を築き上げることになる（さすがの蓮淳も兄弟や甥を殺害したり追放したことを後には後悔したらしく、乱から19年後の死の間際になって証如に要望して顕誓・実悟ら生き残りの復帰が認められている）。例文帳に追加

This perfected the ruling system with Hongan-ji Temple's hoshu at the top, and at the same time the maternal grandfather Renjun, who had purged the major family members, started to build an absolute position under the name of hoshu Shonyo (Renjun seems to have later repented killing or banishing his brothers and his nephew because, nineteen years after the battle, just before he died, he asked Shonyo to permit reassociation of the survivors, Kensei, Jitsugo, and others).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ところが、本願寺の法主が証如の代に入ると証如とその後見である蓮淳（蓮如の六男で証如の外祖父）は法主による一門統制を強める政策を採った。例文帳に追加

However, after Shonyo became the head of Hongan-ji Temple, Shonyo and his guardian Renjun (the sixth son of Rennyo and maternal grandfather of Shonyo) adopted a policy of strengthening Ichimon (group of priests of the same sect) regulation by the head.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス