益澄の英語

当時の皇族や貴族は、最澄が本格的に修学した天台教学よりも、むしろ現世利益も重視する密教、あるいは来世での極楽浄土への生まれ変わりを約束する浄土教（念仏）に関心を寄せた。例文帳に追加

The Imperial Family and aristocrats at that time were interested in Mikkyo, which valued practical benefits in this world or "pure land" teachings, as well as Jodo-kyo (Buddhist invocation), which promised reincarnation in the Land-of-Bliss/Pure Land of the next world, instead of the Tendai Doctrine, which Saicho had seriously studied.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、鑑真和上が将来した小乗戒を授ける戒壇院を独占する奈良仏教に対して、大乗戒壇を設立し、大乗戒を受戒した者を天台宗の僧侶と認め、菩薩僧として12年間比叡山に籠山して学問・修行を修めるという革新的な最澄の構想は、既得権益となっていた奈良仏教と対立を深めた。例文帳に追加

His innovative initiatives to establish Daijo kaidan, recognize monks who received Daijokai (the commandment of Mahayana Buddhism) as Tendai Sect monks and train them as Bosatsuso (priests of Mahayana Buddhism) by containing them in Mt. Hiei for 12 years deepened the confrontation between Nara Buddhism, which monopolized, due to vested interests, and Kaidan-in which were authorized to grant Shojokai (commandments of Theravada Buddhism) brought by Ganjin Wajo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

最澄の悲願は大乗戒壇の設立であり、大乗戒を授けた者を天台宗の菩薩僧と認め、12年間比叡山に籠って修行させるという構想によって、律宗の鑑真（688年-763年）がもたらした小乗戒の戒壇院を独占する南都仏教の既得権益との対立を深めていた。例文帳に追加

Saicho's earnest desire was to establish the building of Daijo-Kaidan (Mahayana ordination center) and those who received Mahayana precepts were admitted as the bodhisattva priest of Tendai sect and they secluded themselves at Mt. Hiei and underwent ascetic training there for twelve years, and due to this scheme he came into conflict with vested interests of Nanto Buddhism which dominated Kaidan-in of the commandment of Theravada Buddhism brought by Ganjin (Jianzhen) (688 – 763) in Ritsu sect.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス